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Sometimes ignorance can be a virtue in political decision-making. The great 20th century political philosopher John Rawls had a thought experiment called the “Veil of Ignorance” which he suggested should be applied to any political decision to test whether or not it is just.
Today’s highly technological era amazes us with possibilities for human growth and innovation, but in our amazement we often forget to tackle various pitfalls. Arguably, the biggest risk is the emerging military technology, about which there are many unanswered questions. We are faced with many uncertainties: security risks due to loss of competitiveness, potential control over advanced weapons by terrorists and, most importantly, reduced comprehension by the wider society—let alone any participation in the decision making process, as the frenzied pace of technological development increases.
When UK Labor leader Jeremy Corbyn appeared to some acclaim at Glastonbury Festival, it triggered some amount of pining in Australia. Why do we not have someone like that? With Osmond Chiu, the Secretary of the NSW Fabians and Deputy Editor of Challenge magazine, we unpack what this sentiment is about and whether it gets to the heart of what is wrong with our current politics.
The revelations that several billionaires of Chinese origin have sought to influence Australian politics through large political donations have rekindled bipartisan concern to ban such donations. That it took investigative journalism by ABC and Fairfax media to generate such a rush to reform is a reflection on the Australian political class. While it is likely that reform legislation will be introduced and passed before the end of the year that will be only a very partial response to a bigger problem.
Former FBI Director James Comey's latest testimony, foreign donations to Australian political parties, and freelance hackers reportedly triggering a diplomatic crisis in the Arabian Peninsula: what does it all mean? We also touch on the implications of a hung parliament in the UK, including lessons from recent Australian experience. We finish with Wonder Woman and the elements that made it work.
For various reasons, 'free' education in Australia has been qualified by HECS, which actually serves to wedge the liquid incentive of government and educational institutions on the one hand with the need for students to obtain affordable education on the other. Even that balance is now under threat, with a pre-budget announcement suggesting cuts to university funding and increasing costs to student degrees are in the offing. Universities are far from blameless in the present distorted funding model.
Now, the forces of annihilation once again cohere, as if this were a valve in history's cardiac arrhythmia that faltered and unleashed a haemorrhage of horror, trauma, fear. The damask roses bloom unharvested in devastated fields. Their perfume cannot mask the stench that permeates the air, the atmosphere of dread, of mute despair. But when the juggernaut of war is redeployed elsewhere, the fragrant fields will come into their own, if there are hands to care.
At Anzac Day it is common to set the deaths of soldiers into the context of a larger cause; as shaping a template of national identity. This year we celebrate it in a sea of citizen deaths from terrorism and military actions. Such killings are also often set within a broader context such as democracy, national security, or the Western way of life. Deeper reflection suggests that to attribute meaning and value to people through their relationship to a cause does not enhance but diminishes their humanity.
Life is back to normal a month after residents of Mamelodi in South Africa marched from on the Home Affairs offices in protest over criminality among immigrants. Now, there are calls for closer re-examination of the action, which many see as threatening peace in one of Africa's biggest economies. 'If drugs and crime were really the issues, it should have been billed as an anti-drugs, anti-crime march, not an anti-foreigner march,' said Johan Viljoen of Jesuit Refugee Service.
Earlier this month Tesla launched the Powerwall 2. In the transition to renewable energy, it may be the biggest disruption to hit traditional energy companies yet. In fact, it's probably their worst nightmare. Our role in energy under this innovation has changed from us being consumers to possibly all being providers. Just as Uber disrupted taxis and Airbnb disrupted traditional hotel chains, so too will the Tesla battery change our relationships and transactions with energy.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
I grew up terrified of my father's barber, Andre. He announced his arrival by ringing the bell of his black Raleigh bicycle at our gate. I was dragged to the chair where the towel was passed on to me. Andre did his best to keep his calm with me. I must have tested his nerves to a limit when he told me of the day he so badly severed one ear of a young boy who wouldn't sit still that a pig's ear had to be stitched on in replacement. 'I don't believe you,' I replied, but sat frozen from thereon.
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