Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Last week’s tragedy of another mass loss of life at sea between Indonesia and Christmas Island focuses our minds yet again on an intractable public policy problem for Australia – our search for a coherent, workable and moral asylum policy.
Former Liberian president Charles Taylor's conviction by an international criminal court for crimes against humanity is the first conviction of a head of state since World War II. It does little to change the fact that it remains notoriously difficult to bring heads of state to trial for grave crimes.
Political theorist Isaiah Berlin argued that nationalism manifests most strongly in communities that have suffered some wound. In a period of unparalleled wealth, in which most Australians are far removed from war, Anzac Day is a way of instructing ourselves about the place of suffering in Australia's history.
Rumour has it the Government's projected aid budget increases will be cut to ensure a surplus. Some aid doesn't work: I was horrified as a young aid worker in the '80s being told that an open sewer in an Addis Ababa slum was a World Bank project. But aid does work if it is underpinned by a few key principles.
In his book They Thought They Were Free, Milton Mayor writes of 'the slow lobster boil of erosion of freedom' in Nazi Germany. As a daughter of Jewish refugees I know what this entails. The same process confronts asylum seekers today if we do not begin from a presumption of rights and humanity.
Panayiotis runs the mini-market he inherited from his father. I have known father and son for 30 years. 'How do you see things at this stage of the krisi?' I ask him, for I'm always asking people what they think of Greece's financial crisis. 'What crisis?' he grins. 'Greece has got a crisis; Greeks haven't.' Published 14 June 2011
The EU was a panacea for Europe's nationalist and imperial history. All hope was pinned on the euro as the saviour able to transcend internal differences. As Christmas approaches, the air feels fragile. Winter will be frugal. Death and disintegration are constantly on the European mind.
Anyone trying to describe the mess in Europe needs to be clear about where they stand in it. The mess in Greece has a different feel from the mess in Ireland, or the mess in France or Germany. The prevailing mood in Ireland could be described as hope, which is not to be confused with optimism.
Journalist Hannah Arendt noted that Nazi 'desk-murderer' Adolf Eichmann did not lack a moral compass — his conscience simply spoke with the 'respectable voice' of society. The case raises questions about whether we might be 'silent witnesses to evil deeds' in our society today.
The biblical injunction that Christians 'Give to God the things due to God and to Caesar the things due to Caesar' does not legitimise the separation of church and state. We live in a time when religious voices have returned with greater strength to the arenas of civil discourse.
The redevelopment of Melbourne's St Kilda Triangle was pursued with little regard for community concerns. The Triangle Wars is a story of democracy undermined, then reasserted, as 'the people' rise to confront a government that has lost sight of the interests of those they are supposed to represent.
Sociologist Eva Cox heard all the vitriol about boat people when, as a five-year-old Jewish girl, she fled Nazi Germany and headed to Australia. My nine-year-old mother was a different kind of boat arrival: one of 135,000 'child migrants' imported under the 'Populate or Perish' policy.
157-168 out of 200 results.