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The last days of Andrew Chan spoke more powerfully than words can about the meaning of execution. On Monday he married Febyanti Herewila. On Tuesday he was taken out and shot. In the wedding service he may have heard the words, 'What God has joined together, let no man put asunder.' A few hours later men had sundered man from both wife and life.
This Memorial Church here at Harvard was dedicated on Armistice Day 1932 in memory of those who died in World War I. It is fitting that we, Australians, New Zealanders, Turks and Americans should gather in this place to mark the centenary of Anzac Day, the day on which Australians and New Zealanders landed in the stillness of the early dawn on the Turkish shoreline wanting to assist with the Allies’ advance on Constantinople, now Istanbul, the day on which the Turks commenced a successful, eight month campaign to defend their homeland against the assault.
Jokes are also part of the story of Jesus’ killing. They are not harmless, but are bitter mockery. After Jesus is sentenced he is mocked by the bored soldiers guarding him. As he hangs writhing on the cross, the bystanders and the local authorities also mock him because he claimed to be the Son of God.
I have witnessed Aboriginal payback. It was in the Kimberley on an open sports oval. A young girl from the community had been found killed and I watched the community's desire to re-balance itself with the serious and public punishment of the offender. The whole community was present as the family of the deceased took it in turns to beat his back and stab his thigh. It was one of the most highly charged emotional events I have ever experienced. At the end, after all the punishment, he fell. The nurses took him into the health clinic and he was later evacuated to hospital. After the ritual was over I remember speaking to the father of the young girl. 'I want to kill him', he said. 'But even that will not remove your pain', I replied. His hurt was raw and tangible and nothing seemed able, at that time, to even get close to healing it. Read more
Although a country atheist, my mother often used to say, she rather hoped there'd be a heaven, where one day I would have to pray, forgiveness for my voting record, my sell-out to the 'other side', by telling my large-looming grandpa, what made me cross the 'great divide'.
Hope for unseen vistas Peace for travelled paths. Joy for slaughtered innocence. Love for aftermath. Grace for unsought trials. Faith for visions fouled.
Somehow Paisley and McGuinness worked well together. The Chuckle Brothers they were called, an attempt to present them as two buffoons out of their depth. But for ordinary people, it was an endearing image, a tribute to a pair who had brought their respective sides with them in an unlikely peace.
Ensconced in the anonymity of the confessional, a man who suffered injustice at the hands of the Church informs the priest, Fr Lavelle, that he plans to kill him. The killer's reason for wanting to inflict violence is that he was, as a child, a victim of abuse that went unpunished. Lavelle is not respected by his parishioners, despite the centrality of the Church to their community. Amid the ruins left by the abuse crisis he carries little moral authority.
It took John Howard until his third term before he let his personal leanings completely off the leash. It led to his electoral demise. Abbott is doing much the same in his first term, over-reaching, thinking himself invulnerable to a political backlash. Whereas Machiavelli's prince could rule through force, Abbott must face an electorate whose trust in political promises has been completely eroded. Our political system will take a long time to recover.
Some think AFL football is like a trampoline catapulting young Indigenous footballers into a fairytale life. But the recent resignation of young Indigenous player Dayle Garlett reveals again that success depends on more than talent. The contrasting stories of Liam Jurrah and Xavier Clarke in Darwin offer a salient lesson to players like Garlett and Marley Williams, the young player of Maori descent recently convicted on assault charges.
A new film follows the experiences in 1961 of German-American Jew and political theorist Hannah Arendt, who coined the phrase 'the banality of evil' in relation to Nazi 'desk-murderer' Adolf Eichmann. The cerebral nature of Hannah Arendt provides a counterpoint to another current film about a strong, flawed woman: Gloria is remarkable for the way it unabashedly honours the emotional and sexual lives of its older characters.
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