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As an introvert and writer Charlie is deeply empathetic. He sees in others sad stories that reflect his own. His sister is in an abusive relationship, and his gay friend is having a secret affair with a closeted peer. In being so deeply introspective Charlie misses the destructive consequences of his own actions.
Hindrance Day was conceived as a means of commemorating the millions of acts of self-indulgence that marked the First Gillard-Abbott war on unAustralians. The concept of two minutes' ignorance was popularly adopted across what was left of the civilised world and became a key ritual of the annual celebrations.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
The name Charles Hughes Cousens is not one that has been canvassed during the lamentable and often tawdry debate about the Alan Jones affair, but perhaps it should have been. Cousens' ordeal as the target of a treason-baying press lies in the distant but pointed background to Jones' assault on Julia Gillard.
Any discussion of the morality of torture must distinguish two kinds of justification. The first is concerned with cases so exotic they have nothing to do with the ordinary affairs of mankind, such as the nuclear bomb ticking away in a New York basement. A real-life justification must provide a rationale for a wide range of common garden cases.
Catholics get used to being asked why they are Catholic. These days, in light of cases of clergy sex abuse and cover-ups, and perceived abuse of authority and contempt for women, the question is more accusatory: 'Why are you still a Catholic?' The recent affair of the Pope's butler provides a way out of this interrogation.
For thousands of years there was a temple on the banks of the Macquarie. A long avenue of trees carved with serpents, lightning, meteors and hieroglyphs led to a walled space where a giant human figure made of earth reclined. It was as important as the Acropolis or the temple of Horus. But it no longer exists.
Tony Abbott did not mention the term 'human rights' in his 3000 word speech to the Institute of Public Affairs on Friday. 'Illegal' appeared 11 times and 'asylum' once. In February, Antonio Guterres, the UN High Commissioner for Refugees gave a 3000 word speech to the Lowy Institute. A search of that speech finds 'human rights' five times, 'asylum' 21 times and no use of 'illegal'.
Atheist Richard Dawkins' debate with the Archbishop of Canterbury Rowan Williams in February was a gentlemanly affair. By contrast Dawkins' debate with Cardinal George Pell on the ABC's Q&A this week was billed as a 'title fight of belief'. As one comment on Twitter noted the next day, 'they both lost'.
The battle between Rudd and Gillard supporters was a nasty affair and it is hard to see that good will come out of it for anyone. But its defects provoke reflection about the qualities that might enable public conversation to contribute to an enhanced sense of human possibility.
A large segment of Malaysian society and the government in particular is clearly xenophobic. Yet Malaysia has thrown its arms wide open to asylum seekers heading to Australia. What is the motivation underlying Malaysia's sudden love affair with refugee swap deals?
Just because there is no legal remedy to the denial of natural justice to former bishop Bill Morris, that is no reason for the senior hierarchy not to reflect acutely on their treatment of him. Respectful dialogue with Toowoomba's church leaders would be a good start.
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