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There is a suburban myth about migrant families. The first generation toil, the second become professionals, and the third artists. Like all dynasties, the Rineharts are destined to one day represent the crusty relics of former glory. That's fine. I mean, why would the beneficiaries of other people's obsessive toils and struggle work, if they didn't have to?
Those Aborigines who are most at home in modern Australia tend to be those with a secure foothold in both the Dreaming and the Market. Those who are most alienated and despairing are those with a foothold in neither. Constitutional change alone won't make things better. But a good Constitution is a better complement to other measures – such as a statutory charter – than a bad one.
As much as any other religious figure in Australia, Frank Brennan has maintained a religious perspective while engaging in issues of ethics and justice in contemporary Australia. His book Amplifying that Still Small Voice emphasises the importance of the 'religious sense that the human person is created in the image and likeness of God', while speaking in the language and terms that are understandable to the public square.
'Frank points out that the Church cannot credibly proclaim a message of social justice in a pluralist democracy when its own processes fall short of ordinary community standards of justice. It needs to turn its teaching about human rights and human dignity back on itself, the Church, insisting on due process within the life of the Church community.' Bishop William Morris helps launch Frank Brennan's new book Amplifying That Still, Small Voice.
World-weary detectives Juan and Pedro arrive in an agrarian township on Spain's Guadalquivir Marshes to investigate the disappearance of two teenage sisters. But their investigation among the town's various innocents, eccentrics and reprobates uncovers a much larger, sinister burr within the very soul of the town. The smell of fascism lingers thickly in the air.
There is violence in many aspects of our life and culture, including sport and politics. Parliamentary behaviour very publicly involves viciously attacking the person rather than the issue at hand. We cry out for strong leadership, but this often means tough, fearless, dominating behaviour. The psychopath's polish, charm, and cool decisiveness are easily mistaken for leadership qualities.
At a Christmas party, I met the charge nurse of the maternity ward. Pleading that because I was a celibate I would never be at a birth, I enquired if I might be allowed to come and see'. … Mary and I met six hours into her labor, which was an unusual circumstance within which to meet your birthing partner.' She had very little small talk, maybe because she had no breath at all.
It is possible to understand why Senators Xenophon and Muir supported the bad law that reintroduces temporary protection visas. They saw it as a small improvement now for people in desperate circumstances, and that is true. The real culprit is the irrational and punitive policy pursued by the Government.
People of faith seem able to find an opportunity for growth, spirituality and meaning in every good deed they do, apparently experiencing true happiness along the way. By way of contrast, emotional happiness is often dismissed as selfish, elusive and unpredictable. But focusing on 'what works for us', and connection through family, friendship and community, also allows us to find purpose, and to savour many happy moments along the way.
Australian couple Ron and Mavis Pirola’s speech at the Vatican Synod on the Family made them unlikely international media celebrities. They spoke frankly about their sex life and the importance of sex in marriage, and they made a plea for a welcoming attitude towards homosexuals in the Church.
It came as a surprise, in our apparently post–feminist world, to hear that human rights lawyer Amal Alamuddin had adopted her husband George Clooney’s surname upon marriage. By deleting her own birth name, Amal Clooney is buying into the Western tradition of coverture, established with the express intention of legally constituting women as possessions of their husbands.
Muriel Wakeford was stunned to see the ocean suddenly scarlet, a shoal of new-mown corpses that lay face-down in the sea. She saw what few steps most men managed before a grey hail began dropping them like insects sprayed.
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