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In his forthcoming response to the global financial crisis, Pope Benedict does not have to reinvent the wheel. Catholic social writings have long insisted that economics must be directed to serve the good of everyone, not just the rich.
The decades spanning the 1920s–1970s were times of intense change for Australia and the Church. Post war immigration, the Labor split, the Vietnam War and Vatican II all occurred during 'Matty' Beovich's time as Archbishop of Adelaide.
There is tension in the churches between those focused on piety and those engaged with social justice. Benedict's document on globalisation will presumably stress that concern for social justice is essential to the Church's mission.
The year 1968 is usually associated with student protests. In the Catholic Church, it is remembered for Humanae Vitae, the papal document directed against artificial contraception, and for the turmoil that followed it.
The rights of free speech and assembly should not be curtailed because World Youth Day pilgrims might be annoyed or inconvenienced. The NSW regulation is a dreadful interference with civil liberties, and contrary to the spirit of Catholic Social Teaching on human rights.
Pope Benedict's encyclical Spe Salvi assumes the fragmentation of hope in today's world will not be addressed simply by the secular world adding God to its limited hopes. Instead it involves the nurturing of a Christian imagination that overcomes the breach between divine and human.
The second encyclical from Benedict XVI is not what many expected. Benedict is drawing us to a deeper level of reflection, building a solid foundation. What he builds upon this foundation we are yet to see.
The union movement in Australia has fought hard to protect Australians' rights to equal pay for equal work, without discrimination. However the Howard Government's Work Choices legislation seems to have undermined this.
Work plays an immensely important role in personal, family and community relations. We can expect that the Federal Government's Work Choices legislation will have a significant impact on its election prospects.
The Government’s "fairness" Bill provided that new agreements should compensate employees for loss of particular award conditions. Since individual agreements remain the cornerstone of the Government’s laws, the fundamental right of employees to bargain collectively and be represented by their union remains absent.
The See Judge Act method has been used by church and other groups for many years, as a means of putting social justice principles into practice. Conservative critics have recently described it as the manufacturing of truth by consensus, but it has more to do with a common search for truth.
It came to light at the Vatican's recent Climate Change Seminar that powerful and vested interests are confusing farmers in developing countries. They are saying that technology will solve their agricultural problems, and that the increase in atmospheric CO2 is good and willed by God.
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