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Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
Who was that luckless politician, federal, I think, gone now from so many memories, including mine? Male, a sort of suited fledgling, older maybe than he looked, the guy who feelingly achieved, while reaching for the aphoristic wisdom of his people, the verbal train-wreck we remember so much better than than the 'issue' or his features as they pleaded with the swooping of a lens: I'm torn between two places and a hard rock?
'We need to be more focused on grace, Christ and God's word, rather than just on law, the Church and papal utterances. But today, I will draw more on law, the Church and the Pope to point us towards those more fruitful domains: grace, Christ and God's word. Our future visioning needs to focus more on the gospel imperatives including the option for the poor and the dignity of all persons, including those who are non-believers.' Address to Catholic Health Australia's Catholic Governance Symposium, 27 March 2017
All stories that deal with time travel will come up against paradoxes. Generally the success of the story will come down to how capably these paradoxes are dealt with, and how consistently with the story's internal logic. Otto Bloom turns on the concept of time as an extension of the physical dimensions. If time is as tangible as physical space, then all events in time are occurring simultaneously. That we perceive time as moving in a particular direction is a feature of our human consciousness.
I'm what you might call a feminist outsider. I'm passionate about the rights of women. I believe every girl should have the opportunity to be educated, and that workplaces need to become more accommodating of families. I spend a worrying amount of time shouting 'You wouldn't say that if she were a man!' to commentators on the radio. I'd like to be called a feminist. But I don't think I'm allowed to be. You see, I also believe a baby is a person before she is born. And I believe that person has rights.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
'Take that out of your mouth, I have to touch that,' barked the Border Protection officer, glaring at me. I'd been juggling bags, boarding tickets, and a passenger exit card, so my passport was positioned precariously between my lips. I wondered if there was a class for teaching them how to be that special mix of forcefully domineering and nasty. It's not just at airports that ordinary people are increasingly feeling a sense of helplessness in the face of bureaucratic antagonism.
What does it take to secure room at Australia's inn? For the refugee, it's virtually impossible, with a fraction of the many millions of displaced people in the world granted entry into this privileged country each year. Those who immigrate here, like my own family did, must engage in an expensive and convoluted process. But the Australian Department of Immigration and Border Protection has now subjected a third group of people to its program of suspicion and inhospitality: elderly tourists.
I spent some summers in the border camps around the same time as Healy. This was life-changing: it made me subsequently look at policies from the perspective of those affected by them. But on reading these stories told by from the perspective of the Khmer people I recognised how much of their life I had not noticed. This gap between perception and reality may be pertinent to reflection on how we are to respond to the startling recent shifts in our world and to the brutality that runs through them.
I wondered why my daughter was able to get an education with a brain injury and I couldn't get one with a normal brain? So I decided to copy what we had done with her. In short, I started reading again and started patterning sentences. Do I care about Direct Instruction, or Noel Pearson and the Cape York Academy? No. I care about seeing children find the joy in learning and embracing with courage and confidence the opportunities an education can provide.
Promos suggest you can choose your identity. Join a tour to Kurdistan and you can become an adventurer. Buy an Aussie flag, sing loudly about boundless plains, and you can become a dinky di Aussie. Identity, however, is more subtle. It is formed by relationships, to the human race, to body, to place of birth, to language, to the significant adults of childhood, to possessions, to education and work, to hobbies, religions and political parties and to all the people met through these relationships.
Snowden's disclosures regarding the data-mining activities of the US government sparked a worldwide debate about security versus privacy that rages to this day. If his status as either a villain or a hero - a traitor, or the ultimate patriot - remains a matter of debate in some circles, you won't die wondering in which camp Oliver Stone sits. In Snowden the famously didactic filmmaker posits an utterly sympathetic portrait within the structure of a lithe and gripping political thriller.
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