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Ideology is a powerful presence in our lives. It works its way into our consciousness through the dominant discourses of government, media, institutional religion, legal frameworks, popular culture, advertising, all the means at the disposal of the powerful. Once we learn to recognise it we see it everywhere. If it feels like we were born into it, it is because we were.
2020 has been the year of the mask. The masks worn during the smoke of bushfires, during the threat of COVID-19, and during the Black Lives Matter protests. Masks are a powerful and complex symbol.
We must ask: are our police forces keeping us safe? All of us? Poverty, discrimination and disempowerment cannot be solved with more policing. What if we took the money that is currently spent on policing and spent it on supporting the community?
With churches closed throughout much of the world, many events and dedicated weeks have passed us by. One of those weeks was the Week of Prayer for Christian Unity. Catholics who paid attention to Pope Francis’ engagements may have noticed it through his references to the 25th anniversary of Pope John Paul’s Encyclical on Christian Unity, Ut Unum Sint.
After almost 14 years under an Israel imposed economic blockade, as well as coming under bombing, most recently on the 27th of March, Gaza is struggling. Medical and food supplies are rundown, many houses are in ruins, power is intermittent, and there are water quality and sanitation issues.
Pride is politically messy. When you stir together an alphabet soup of people, all of which have other intersecting identities (race, class, religion, political allegiance), you will invariably plate up a political mess. And the 2020 Sydney Mardi Gras dished quite the menu.
Disabled people, and those that love them, have told the latest hearing of the Disability Royal Commission about their experiences in the health system. Neglect, abuse, violence all featured, with medical people and systems often talked about, not as caring health professionals, but as callous and cruel.
Over a decade ago, when applying to study physiotherapy, I carefully read through the application form. It contained a brief but troubling caveat: all students must be physically able to participate in the coursework. I felt nervous, even scared. The answer seemed clear cut to me, but would the university agree?
I don’t need someone to tell me at work that because I’m queer I’m going to hell. Years of church and Catholic schooling and marriage equality debate have already made the coded language very clear when I’m not welcome.
In the Apology to the Stolen Generations the Australian Government spoke on behalf of all Australians in recognising that it acted wrongly in removing Indigenous children from their parents. It recognised also that the reason for the removal was the disrespectful claim that its targets were defined, not by their shared humanity, but by their race. This disrespect caused lasting damage to the children and families.
From the minute we enter the education system, we experience barriers. We are segregated when we arrive at primary school, placed in 'special' units or classes. Here our needs are subsumed into the collective needs of the group. From the outset our educational outcomes are at the whim of the people who are in the position of power.
Due to this stance, immigration is arguably not being leveraged to actually benefit the country, including its flailing economy. This is despite a government report released last year stating that immigrants increase GDP and helped avoid the 2008 financial crisis.
133-144 out of 200 results.