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We are already suffering from the effects of global warming and the intensification of extreme weather events, and things are going to get worse. The question now is what we do to both limit the damage and adapt to the inevitable. Fortunately many of the actions that we must take will actually make our lives better.
Are we clever enough in Australia to reduce the inequity in our schooling in order to help our moderate voters develop a strong narrative of sensible sharing to shape our future? Or, will the inequities in our schools contribute to ever-deepening divisions?
Under such conditions, it is hard to get people to concede that what they believe might be incomplete. No one wants to give anything up. This is an attempt to get people to give something up. Here is how to do it: ask what is the worst that can happen. Then accept that it may have already happened. But not to you.
The numbers show this is not a witch hunt, merely the tip of a conclave. Any man who becomes a seminarian, then a deacon, then a priest, then a bishop, then a cardinal, will almost certainly have bumped into, bounced off or blindfolded himself to the endemic problem within the Church of the sexual abuse of children and vulnerable persons.
The politicians of today and tomorrow need to educate themselves on who the Australian voter is, listen to what we are calling for, and genuinely attempt to deliver it. It is time for our leaders to be better informed, better educated, and better at listening. This is what is required to lead, and if they are not capable, they will be left behind.
In light of the evidence, a national energy policy prioritising renewables should be uncontroversial. But is seems ideology is impermeable to evidence. Instead, we have the government continuing to try to pressure AGL into keeping the Liddell coal-fired power plant open despite clear-cut economic and environmental reasons for its closure.
What do the Liberal leadership spill and the Syrian War have in common? Both demonstrate how force of habit, like any other force built up over a long period of time, is very difficult to stop, even when the results are plainly self destructive.
This book is a warning of the terrible price we shall pay if we do not follow Pope Francis' leadership. Frank Brennan launches Anthony M. Maher's The Forgotten Jesuit of Catholic Modernism: George Tyrrell's Prophetic Theology. Australian Centre for Christianity and Culture, 11 September 2018
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.
Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
Greece is a fire-prone country, and climate change has meant an extremely hot summer. In addition, the austerity forced on Greece during recent years has meant a reduced fire service, with not enough firefighters and no money to buy the latest equipment. Even so, it is heartening to see the reaction of the Greek public to the fires.
I can personally attest that Philip Wilson has been one of the good shepherds in recent years when dealing with the plague of child sexual abuse. But as a young priest in Maitland-Newcastle back in the 1970s, it turns out that he heard things that make you feel sick in the stomach and tormented in the head all these years later.
181-192 out of 200 results.