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We have just taken off from Dubai for St Petersburg. My son is marvelling at the immensity of Dubai’s airport—now officially the busiest in the world. We have stood on a bus—stifling, cramped—and boarded our air-conditioned connecting flight with a deep sense of relief. We have watched the planes lining up behind ours on the shimmering tarmac, and have noted the outside temperature flashing on the screen: 44 degrees Celsius. Thank God we’re getting out of here.
ants don’t sleep elephants weep presidents creep oolong teas steep and we observe. dictators serve goosekillers swerve ignorance hits curve art shows verve and we obsess. rabbits stress tortoises press paedophiles confess corporations bless and we object
Revered for her groundbreaking study of chimpanzees in Tanzania's Gombe Stream, Goodall has spent the past three decades travelling the world in an effort to alert its human inhabitants to the alarming news: we are destroying the planet. The message seems to have been lost on those in a position to halt the change, for research scientists have just reported that a mass extinction is currently underway, a biological annihilation in which billions of regional or local populations have already been lost.
The presumption of innocence has recently been in the dock, notably in the curious affair of the three federal Ministers and the Victorian Court of Appeal. Other cases have raised the question whether in our society the presumption that those accused of crimes are innocent until found guilty is yielding. Is it now the case that people who have been found guilty in the court of public opinion have to prove their innocence, and that courts will be judged to have failed unless they ratify the guilty verdict?
We talk about how there are all sorts of illuminated beings in every sort of context, and how some beings serve their fellows by being great listeners, and others have healing hands, and others are good at getting everyone to come to a disgruntled agreement, and how some are lucky to discover that their skill, their gift, the thing they love to do and do really well, is to pay fierce attention to the holy of everything, to notice the flourish and song of holy and the awful of bruised and broken holy, and report on this to their brothers and sisters, which is, of course, everyone.
Wealth inequality in Australia is flourishing. The top one per cent of household wealth in Australia is moving toward being 20 per cent of total wealth, and the country is a preferred destination for millionaires. With a government that prefers to impoverish and vilify the disadvantaged and spend big on coal mines, this does not look likely to shift. But there are always other paths to social justice, and in Australia one may be through the millionaires - or at least the companies on which their fortunes are built.
In each of us is a personal centre able to reflect, to wonder, to explore the world and to evaluate it, to long and to love, to make decisions, and to engage freely with other human beings. Privacy is the gate that allows us to leave and others to enter the garden of our deepest selves. If it is torn off its hinges we shall live on a shallow level, preoccupied with defending ourselves. That is why the invasion of our privacy by governments and corporations in order to control our lives is unjustifiable.
In an age of 'budget repair', social policy risks becoming just a sidebar to economic policy which is a contest of ideas about how best to grow the size of the pie thereby providing a slice for 'the deserving poor' without having to redistribute too much of the pie, while 'the undeserving poor' drop off the edge as they would have anyway. For those of us schooled in Catholic social teaching, the so-called 'undeserving poor' are the litmus test of our commitment to the human dignity of all persons.
Many defenders of globalisation express frustration at the rise of Trump and what they see as an ignorant and self-defeating backlash against its virtues. But they have no answer to the most pressing question: Is the global system there to serve people, or are people there to serve the global system? They also never address a central contradiction of globalisation: that capital is free to move, but for the most part people are not, unless they belong to the elite ranks.
In an otherwise sombre start to the year Barack Obama's final speech has been a shining light. He celebrated what he saw as the successes of his administration without sneering at his political opponents. He spoke graciously and decently, and evoked hope for the future. Obama is right in insisting that empathy is the necessary starting point for reconstructing a broken economic framework. It enables a global perspective from which the good of individuals and groups is set within the flourishing of the whole community, and especially the most disadvantaged.
A few years ago I woke up on Christmas morning to see a small, neatly wrapped gift under the tree. The size and shape were familiar and I was excited to see my name on the gift tag. I'd wanted a new phone all year ... one with one of those touch screens everyone else seemed to have. A few months later I could no longer feel pride for my phone, instead just guilt. I'd sat down and watched a documentary about how phones just like mine were manufactured.
Neither India nor Australia can go it alone when confronting a global issue such as climate change. India cannot disregard the effects on other nations when it adopts laws and policies for alleviating the poverty of the poorest of the poor. Australia cannot disregard the effects on other nations when it considers restricting the availability of resources for export such as coal which might help provide electricity for the world's poorest citizens.
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