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Growing up I cringed at Asian representation in film and television. More often than not we were cast as nerds, martial artists or second to the plot. We had little depth to our characters, which continuously perpetuated racial stereotypes — stereotypes that still exist today.
Here is why the Morrison government was so slow off the mark: to acknowledge the unprecedented nature of these fires is to concede that there is something happening to the climate. The only way to downplay the reality of climate change, was to downplay the severity of the fires themselves.
Stopping along a ridge, we beheld the Garhwal Himalaya range as it came into view: a tumble of mountains crowned on the horizon by an irregular, saw-toothed range ... In that brief moment between sunrise and daylight, when a once-secretive world would be illuminated, our wonder at the world was multiplied many times over.
Whiteness — some days it's like a light mist constantly hanging around yet going mainly unnoticed as it stealthily seeps into one's pores. Other days, it hits you like a cascade, or a tsunami of whiteness. Tuesday, observing the news, felt more like one of the latter.
Two Aboriginal men are currently being held in immigration detention under threat of deportation because they are not Australian citizens. The case raises far-reaching implications concerning the status of the relationship between Aboriginal and Torres Strait Islander Australians and the state.
His government continues to support, with massive subsidies, extractive and exploitative industries that undeniably warm the planet and threaten the natural environment. How can this be a legitimate perspective as a publicly-confessing Christian? Why would this shepherd not want to move all of us to safer ground?
Johnson describes this encounter as one of grandeur, the same feeling some adherents of religion experience when they visit a sacred site or enter a holy place of worship. In this way, nature is a mystical experience. It's the closest feeling I get to an overwhelming presence that is all encompassing and all forgiving at the same time.
As fires obliterated large swathes of Australia, I was largely oblivious to the news — though tenuously connected to events as I travelled through oven-hot, tinder-dry national parks in Southern Africa. It was only when I reached the airport in Johannesburg that the extent of the catastrophe became apparent to me.
A year ago, I made the decision to call a wrecker and get my car crushed into a cube. While realising how much money I was wasting was the tipping point, it was not the sole deciding factor. Firstly, there was the car accident I had nine years ago. Then there was going to Europe and seeing what public transport could be.
The musicians stepped forward, heads close around one microphone. The words of the 23rd Psalm were familiar and re-cast all at once. They met us in hope and in despair in 'the middle of the air'. There was a space of yearning there; the space where artists, songwriters and psalmists send us. That is the place we can be met.
For a nation with such a significant convict history, Australians take a peculiarly puritanical approach to prisoner welfare. Punishment, not rehabilitation, is often viewed as the point of the justice system. We take a very dim view of anything that could be construed as a prisoner perk. One such perceived privilege is access to the internet.
When devising policies for people on the margins, Australian governments seem always to settle on punitive measures. Although imprisonment has a place in penal policy, the focus should be on the persons who perpetrate crime and on those who are damaged by it. Penal policy is ultimately about ensuring just relationships.
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