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Aside from a few fanatical poverty-deniers, there is a broad consensus that we have a serious problem. Frantz Fanon reminded us nearly 50 years ago that we need a redistribution of wealth. 'Humanity must reply to this question, or be shaken to pieces by it.' We have been shaken to pieces.
The exhumation of mass graves in Guatemala, sites of decades-old massacres, rarely leads to convictions. The history of Guatemala's indigenous Mayan communities is marked by slavery, poverty and genocide. Not much has changed.
Sydney's history has traditionally been interpreted through the artefacts of a people who are literate and industrial: through documents and buildings. The Colony acknowledges the equal importance of the sparse traditions of the Indigenous peoples.
Put-downs of post-colonial India are often seen as a continuation of the colonial mentality. The Indian media's portrayal of Australia as racist following the attacks on Indian students does more harm than good.
Since the 18th century, Aboriginal writers have used the English language to make their presence felt in the face of colonisation. This anthology of Aboriginal writing goes beyond 'literature' to suggest a national counter-narrative.
Events such as the National Apology and the Northern Territory Intervention loom large in the collective memory. Many of the struggles faced by early 20th century activist Fred Maynard regarding the protection of Indigenous rights remain with us today.
At his swearing in as a High Court judge, Sir Ronald Wilson noted the significance of rich personal relationships. Early in his career he forged links with police and lawyers, becoming known as a ruthless prosecutor. Later it was with members of the Stolen Generation, who held him in high regard and with great affection.
At a German mission in Victoria's Wimmera, a young Wotjobaluk man converted to Christianity in 1860. After a vision of Jesus sweating blood in Gethsemane, he began evangelising his people in their own language.
Bronwyn Fredericks argues for the identity of urban Indigenous Australians
Brian McCoy examines the theories of Joan Kimm in A fatal conjunction: Two laws two cultures.
It was one thing for some of our politicians to reveal that they clearly misunderstand Aboriginal people and their culture. It is quite another thing when a reporter goes to live in a community for ten days and thinks she got the measure of 'the cultural and social issues at play'. From 22 August 2006.
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