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There are more than 200 results, only the first 200 are displayed here.
A boy plays a treacherous prank on his brother while visiting the beach. A domestic violence victim finds comfort in a bizarre distortion of Christian faith. A man sees a news report and follows his memories back to the day of a childhood tragedy. A woman, grieving for a broken marriage, paws through her husband's box of memories. The filmmakers put their stamp on each story while paying due reverance to Winton's sublime prose.
It’s a crude and misleading line of reasoning to declare that Egypt's Muslim Brotherhood can’t be committed to democracy because it is an Islamist organisation much like al-Qaida and Hezbollah. On what basis do we label individuals or groups 'Islamist'? Or 'fundamentalist'? Or 'extremist'? How can we have a monolith amongst a set of congregations making up almost one quarter of the world's human population? The history and politics of Islam is just as complex as that of Christianity.
The now notorious Fox News interview in which host Lauren Green quizzes academic Reza Aslan as to why he, a Muslim, 'would be interested in the founder of Christianity', is mind-boggling in its casual persecution. A similar mistrust of Muslims is evident in Australia, as the Ed Husic debacle demonstrated. Even I, a non-practising Muslim at best, encounter hostility when I write on certain issues.
Both Francis and Benedict emphasise Christian faith in the Catholic Church as the privileged way of finding meaning in life. But where Benedict might picture the Church as a treasury of all the beliefs, relationships, liturgical details and traditions, Francis might imagine it as like a dispensary from which health workers go out to share their life saving medicines.
The Christian imagination is marked by internal tension and by tension with prevailing forms of rationality. These tensions are often dealt with by harmonising. The challenge facing those who arrive at these harmonising versions of their faith is to find sufficient sustenance for the imagination to allow them to happily stake their life on it.
While Anthony the Maronite is dismissive of his Buddhist hosts' beliefs, Freeman the Buddhist finds meaning in the symbols and rituals of Catholicism. The overly simplistic intention seems to be to set open and inclusive Eastern religion alongside narrow-minded, arrogant Western Christianity.
Pope Francis' Holy Thursday expedition to the juvenile justice centre to wash the feet of young people, male and female, Christian and Muslim, breached liturgical rules. But he was right to do so. Church and state laws are securely grounded only when there is a shared sense of the importance of human flourishing.
One Christian engineer remembers celebrating religious festivals with his Muslim neighbours. They in turn would celebrate Christmas with him. Such interfaith experiences are almost unknown now. Iraqis tell me that at least under Saddam you knew where the boundaries were. Now there is uncertainty and indiscriminate violence.
Iraq was the first war in history to be declared unjust by the people and by almost all Christian leaders in the West before it had started. One poll found that 90 per cent of Australians opposed the war without UN authorisation. Yet under John Howard's leadership we went to war anyway. Where did the anti-war movement go wrong?
Orestes was found to have a malformed oesophagus and, at the age of only 19 hours, underwent a two and a half hour operation. I'm what Patrick White might call a 'lapsed egotist agnostic pantheist occultist existentialist would-be though failed Christian Australian'. But if I have ever prayed, I prayed that night.
David hated that he could not be himself at church. He considered suicide. But he couldn't give up on the God he believed loved him for who he was. One day he read a line in a local church's values statement: 'We regard each person as a valuable member regardless of sexual orientation'. 'Let's see if they're serious,' he thought.
Benedict's resignation makes him look like a radical in the tradition of Christian radicalism. He wrote that after examining his conscience, he concluded that he should resign because he was no longer adequate to exercise the Petrine ministry. This logic has implications for other conventions and rules such as priestly celibacy.
157-168 out of 200 results.