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Hollywood houses and produces its own hypocrisies. Issues are literally reduced to screen-like dimensions. Complexity vanishes. But more to the point, abuses behind the screen become apologias, the justifiable vicissitudes of having a dream industry. It entails a pact between the dream maker and participants, where all are soiled.
Most women know and have experienced the fact that there are a substantial number of men in society who are willing to use their power, physical or otherwise, to get what they want sexually from women. Which is why so many of us, myself included, have responded to the Weinstein story with sadness, but not surprise.
The most prominent self-described conservative in Australia, former prime minister Tony Abbott, has expressed many views on conservation and on the merits of addressing climate change, but none of these views could be argued as coming from a position of conservatism that Teddy Roosevelt could agree with.
In 2017, we have had one of the most uncivil years in memory, with assaults against politicians, institutions, entire demographics. What can we learn from antiquity? The obvious lesson from Rome's post-Caesarian civil wars is that internecine conflict is inevitably punctuated by further conflict and wrestling for power.
The conflict has finished, but a stubborn and deluded band of stragglers, led by their belligerent General, Tony Abbott, don't want to believe it. Abbott is behaving like the infamous Imperial Japanese officer Hiroo Onoda, who refused to accept his country's surrender in 1945 and spent a further 29 years fighting phantom enemies in a remote tropical jungle.
Inspired by the exploits of Aboriginal AFL stars, the young Lumumba quickly recognised football as an arena in which a black man could flourish. This fact makes his treatment at the Collingwood Football Club years later all the more galling. The club so far has failed to Lumumba's comments in any meaningful way. He deserves better, and so do we.
Being both gay and Catholic leads to a somewhat fraught existence. On one hand, we have our Catholic peers who, frequently, have trouble empathising with what it means to be 'intrinsically disordered'. On the other, we have our queer friends who are, understandably, sceptical of our allegiance to an organisation that has a deep history of discrimination towards people like us. This existence is further complicated for those of us who choose to partake in ministry that sees us employed by the Church.
'There was one controversy in which Lionel Bowen was involved that does provide good lessons for the contemporary Catholic considering the desirable law or social policy on a contested issue - lessons for the citizen weighing what is for the common good. Back in 1979 there was debate in the Parliament on a motion which was framed to stop Medicare funding of abortions. Bowen, a strict Catholic, was strongly opposed to the motion. He did not think the motion was about abortion. He thought it was about money.' Frank Brennan's 2017 Lionel Bowen Lecture
It seems like immigration hasn’t been seen in a positive light of late. Control over immigration has been a central theme in the successful Brexit bid in the United Kingdom. America elected a president who suggests tougher laws and screening for immigrants. Syrian refugees were welcomed by the thousands into Canada (46,700 in 2016 alone to be exact) not without considerable controversy.
There are many reform movements active in the Catholic Church. Most seem to focus on changing the structures and systems of the church, on reshaping doctrinal positions and updating teachings. Organisational reform is necessary and long overdue but there is also need for a complementary movement among ordinary Catholics.
I couldn't believe it. It was the most obvious example of street harassment ever. Builders? Check. Cheesy pickup lines? Check. Innuendos? Check. Trying to prevent a woman from moving away? Check. It could've been a lot worse. Something worse happened to me in California. But this situation got my heart beating. It's six, large, capable men. They can do anything they want to me. I can't prevent it from happening if they decide they need to do more than look.
The latest exodus from The Age has again drawn attention to shifts in the media industry. Are Fairfax papers indispensable? What does the future hold for Australian journalists who have lost their job? If the business model for newspapers is no longer viable, what does that mean for the value we place on journalism? Jonathan Green joins us on ChatterSquare to ponder these and other questions.
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