Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
In October 2010, shortly before his 40th birthday, Pentecostal pastor and theologian Shane Clifton rode a bike at high speed off a ramp and into a pit of foam rubber. When he landed, he fractured his spine, severed his spinal cord, and became a quadriplegic. He was forced to ponder deeply his beliefs and doubts, strengths and weaknesses, and the possibility of flourishing in the midst of human suffering.
We recall that Oscar Romero was chosen by the Vatican to be the new archbishop of San Salvador in 1977 because he was regarded as a safe spiritual leader who was acceptable to the politically powerful in El Salvador. It was thought that he would not challenge the status quo. Such predictions came to nought given the events of 12 March 1977 when his friend, the Jesuit Fr Rutillio Grande SJ was killed with two of his companions.
The Death of God debate raged on and off several decades ago. Now it's the Devil's turn. Medieval clerics believed he was everywhere. Earlier this year the General Synod of the Church of England decided it was time for him to retire, and have 'disappeared' him.
Today, the relationship between Indonesia and Australia — the 'most important relationship' espoused by our Prime Minister — is aching. People are saying we must boycott Bali, that we must not go to Indonesia. While I understand these sentiments, I do not think this is the answer. To stay within our borders would only maintain the status quo. Instead we must embrace our neighbours and rekindle our friendship.
Israel is demanding to be recognised as a Jewish state. The corollary is that they have an interest in getting Christians out. On the Palestinian side, the Islamic influence has been intensifying for decades. Fundamentalism creates the perfect audience for the disinformation and propaganda that masks the slaughter of some of the world's oldest Christian groups.
Before the killing of five Jesuits and two of their employees in San Salvador exactly 25 years ago, the Jesuits had been advised to hide from the death squads. They decided it would be safe to stay at the University because it was surrounded by the army. But it was an elite army squadron that had been entrusted to kill them. The Salvadorean defence minister later described the decision to kill the Jesuits as the most stupid thing the Government had done.
Unlike France, Australia's Constitution specifically accepts the place of religion in the broader society, with its reference to Almighty God in the Preamble. Its only stipulation is that governments should not privilege one religion over another, or unfairly discriminate. Moreover, our legal system and institutions might be secular in nature, but they draw heavily on Christian ethics and morality.
Christianity is a warm, people-centred faith. Buddhism is cool and cerebral. Christianity offers narrative and prophecy of human failing and human glory. The Buddhist sutras are impenetrable discourses on the absolute. Yet Christianity in Australia seems to be fading.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
Outside rituals, the salvation of small actions behind closed doors like the spider, my childhood friend, the silence returns, the woods of earlier times thin around me, my own tree shrinks back to its roots.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
85-96 out of 200 results.