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How do you measure a human? Can you determine their worth by vivisecting the actions of a potentate or a serf? Do we judge by what they’re consuming? Are we truly labelled from birth? Are we assessed by our factions? The absence or presence of mirth?
The laying on of hands has been associated with controverted change in Western religious societies. Central in religious societies, it became neuralgic in cultures seeking to mark out clear boundaries between religion and such domains as politics, science and medicine and demography. To appreciate the significance of the action, it is worth reflecting on its history.
Even as it is an ‘inner light’, illuminating all else, having faith isn’t without critical reason. Philip’s ‘appreciative but never uncritical’ approach to faith might be said to characterise the approach of a growing number of young people, too.
The debate about quotas based on gender has been well canvassed. The wider issues raised about merit and meritocracy, however, merit further reflection. Far in the background to both conversations lies a sophisticated body of reflection on merit among Christian theologians.
There is not sufficient focus on the underlying drivers of sexual assault, harassment and other types of violence. Instead of people reverting to phrases like ‘boys will be boys’ to explain or excuse a hurtful comment or action, as a society we must do more to understand where these behaviours originate and work to prevent them.
What we have is a rare opportunity — in all likelihood a once-in-a-lifetime chance — to shape the future and emerge from the pandemic as a better, fairer nation.
The exchanges within churches echo trends in national life that heighten disagreements, lessen respect, and tend to confine conversation circles to people of similar views. People become annoyed if those opposing their views gatecrash their forums. This trend creates problems for Church sponsored publications.
It was all very quiet, and the waterfront was practically deserted. But I suddenly noticed a sole woman right at the water’s edge. She had her back to me, but I saw her lift what was clearly an icon, which she then venerated. I couldn’t hear her precise words, but it seemed obvious she was repeating the forms of the liturgy to herself.
I fear that as the process plays out, it will be seen by a divided nation to symbolise and embody the polarised politics of the previous years and of the incapacity of the organs of government to comprehend or address the causes of the anger and despair that foment division. It will hinder, not free, the new president.
There is a common error about economics that, if not corrected, has far reaching consequences. It is the widely held belief that economic growth and consumption are the same. They are not.
Such a profound lack of action from our own government on an existential issue of this magnitude certainly doesn’t inspire hope. So when it comes to climate anxiety as a clinical issue, this is not only a risk factor, but also a barrier to treatment.
Despite the heavy focus on 'hard-hat' professions in our political discourse, Australia’s economy is dominated by its service sectors. If this is Australia’s first service sector recession, why is this not reflected in the focus of our recovery and job creation programs?
157-168 out of 200 results.