Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Liberal democracies keep secrecy in check. Where secrecy is justified, this justification should itself be public. The Abbott Government has withheld important information from the public on questionable grounds, and it has shielded itself from criticism by stifling debate on whether that secrecy is justified.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
'Some of us would question Benedict's assertion that the Church "must not take upon herself the political battle to bring about the most just society possible. She cannot ... replace the State." But we would all agree that the Church "cannot and must not remain on the sidelines".' Frank Brennan's presentation at the Jesuit Social Services Symposium on 'The role of faith based community organisations in contributing to a civil society'.
The Government's vilification of people arriving by boat has reached the level where the term 'illegal' features in the Budget documents. Immigration Minister Morrison has insisted on referring to people arriving by boat as 'illegals' for some years, despite the Migration Act using the less pejorative term 'unlawful non-citizen'. This is not just a lawyer's linguistic debate; if it were not important, the Government would not insist on the term.
I write to defend Cardinal Pell in the wake of Elizabeth Farrelly's claim in the Fairfax press that Pell, when appearing before Justice McClellan at the Royal Commission, proposed a 'priestly child abuse insurance scheme'. Pell is not one of my fans, and neither am I one of his. But I think Farrelly has unfairly kicked him when he is down, and muddied the waters about what is a critical issue for the victims of child sexual abuse.
It seems most Sydney Church leaders did not see Ellis primarily as a vulnerable person to whom they should reach out in compassion, but as a threat to the financial wellbeing of the Church. Even though it was recognised that he had been abused by a Catholic priest, the callous treatment he received was inspired by the desire to avoid large payouts. These leaders effectively accepted that human worth can be measured by economic price.
Damage was done to the reputations of Pell's secretary Dr Michael Casey, and to the solicitors from the his chosen legal team Coors, who would have heard clearly the warning of Justice McClellan that saying they were following their client's instructions would be no defence. There is the damage done to the Australian Church as a whole, and, of course, the damge to Pell himself. This is not how he wanted his reign in Sydney to end.
As an institution, the Catholic Church has been dragged kicking and screaming. Cardinal Pell has been put through the wringer, though admittedly nowhere near to the same extent as was John Ellis when the Church decided to unleash the legal attack dogs on him in litigation which was euphemistically described as vigorous and strenuous.
Reports from the Royal Commission this week have focused on the efforts of John Ellis to have his experience of sexual abuse as a teenage boy, perpetrated by a Catholic priest, acknowledged and adequately addressed by the Church. The finding by the High Court that Australian law as it stands does not allow an individual to sue the Catholic Church is an untenable situation if our nation believes justice for individuals is important.
Soprano Deborah Cheetham was in her 30s when she was reunited with her birth mother. It was the beginning of her understanding of herself as a Yorta Yorta woman and member of the Stolen Generations. At the time she was in the throes of composing her opera, Pecan Summer, based on the 1939 protests by Aboriginals from the Cummeragunja Mission. She soon learned that the story was closer to her than she had realised.
To call someone a bleeding heart is an insult, not a description. It has no meaning but does have connotations. Those who call advocates for asylum seekers bleeding hearts usually dismiss ethical arguments. Although they may accept in the case of personal relationships that it would be wrong to inflict pain on people in order to deter others, they usually claim without supporting argument that governments are not bound by this ethical principle.
The Prime Minister's Closing the Gap speech to Federal Parliament last Wednesday was a finely crafted piece of work that failed to hit the spot. It seems that 'Closing the Gap' is the Government's Indigenous policy. Yet it can be seen as a justification for getting out the big stick to achieve short term gains that will look good on the Government's own political report card.
97-108 out of 200 results.