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To Tolkien, 'the long defeat' described the idea that so often in the world you find yourself fighting for a cause where there is very little chance of success, but you fight for it anyway because it is the right thing to do and because you can't imagine doing anything else. He paired this with the concept of eucatastrophe, a sudden and unexpected change of fortune for the better. Despondent climate activists do well to remember that the latter doesn't come without the former.
When Corbyn invoked the many against the few, he did so while advocating free education, the renationalisation of utilities and a break from the US alliance. By contrast, Blair coined the phrase in a speech where he urged listeners to put behind them 'the bitter political struggles of left and right that have torn our country apart for too many decades. Many of these conflicts have no relevance whatsoever to the modern world - public versus private, bosses versus workers, middle class versus working class.' We all know which version sits closer to Shorten's heart.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
I used to have a t-shirt that read 'this is what a radical Muslim feminist looks like' and I got my fair share of raised eyebrows and challenging questions. The most obvious group that thinks Muslim feminism is oxymoronic are those who we've started to call the 'alt-right'. This group salivates over images of burqa-clad Muslim women scuttling in fear from their bearded oppressors. It is not that they want to free Muslim women so much as it is they don't want the Brown Man ruling.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. It is aimed at increasing Indigenous voter engagement figures, increasing Indigenous Labor candidacy, and developing strategic plans that encourage Indigenous students to become young leaders in Parliament. Those are all necessary and noteworthy causes. But we have a long way to go.
International Women's Day was founded in women's rights movements across Europe, demanding better labour conditions as well as calls for suffrage. So though these days it is primarily about celebrating the achievements of women, it is rooted in feminist protest and activism. In the spirit of the 2017 theme #BeBoldForChange, I think we should change it up a little. While it is important to look back on the achievements of feminism, we should also look back to learn how to be better for the future.
Sweden's feminist Trade Minister Ann Linde has come under sharp criticism from some Iranian women's rights activists after she and her female colleagues wore hijab and long coats in their meetings with the Iranian president and other delegations in Tehran. Later Linde maintained she did not want to violate the law in Iran where it has been mandatory for women to wear headdress since 1979. This flies in the face of the Swedish government's position on women's rights.
For many years I felt that by changing the date we might come to a more inclusive national celebration. However the past few years of Indigenous activism have left me cynical. The things we were fighting for decades ago are very similar to the things we're still fighting for. Australia has not acknowledged and rectified its history; rather it seems content to reinforce its amnesia. It's therefore unlikely I will be able to stop protesting this celebration, regardless of the day it's held upon.
It didn't take long for me and other Filipino friends to be asked 'How do we Americans deal with this?' There is nothing soothing to say. Trump is not Duterte, of course, and there are differences in governance and law enforcement that (as yet) better protect Americans. But what I know is it is not the office that makes the person presidential. It is a waste of time to expect Trump to change. There will be no post-election unity, despite the conciliatory noises being made. And yet there is no choice but to endure.
While the White Australia Policy attempted to prevent non-white workers from living and working in Australia, people from across the globe continued to do both, although often at the margins of white Australian society. The Australian Labor Party and the trade unions were complicit in maintaining this racial divide. In Australia today, a new wave of migrants is working in convenience stores, driving taxis or cleaning buildings. They are part of the Australian working class, but are often not considered such.
The 'men's rights' documentary The Red Pill has been pulled from Melbourne's Palace Kino cinema, sparking debate over censorship and what constitutes partisan reporting. The men's rights movement holds that 'feminism has gone too far', to the point that men are discriminated against. Since the internet and the third wave of feminism, the majority of MRA groups seem to be little more than a veil for misogynists to legitimise their sexism. It's a shame, because there are some MRA groups who raise real issues.
Trump predictably resorted to insinuation to mask his deficiencies. After the first presidential debate, he said: 'They gave me a defective mic. Did you notice that ... was that on purpose?' It is hilarious until you realise how it would be received by supporters. It captures something of contemporary politics, where the line between conspiracy theory and legitimate anti-establishment criticism is more smudged than ever. A deficit of trust is one thing; a detachment from truth is something else.
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