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Jane Austen’s exploration of a narrow social world illuminated issues central to public life in our own world. In particular, the importance of character in building harmony in her domestic world raised questions about its place, presence, and importance in political life today.
It’s no secret that highly politicised issues seem to elicit strong emotional reactions, particularly feelings of intense anger. But not only are these feelings common, individuals seem actively motivated to seek out stories of tragedy, scandal, and injustice on a seemingly unending quest to feel moral outrage.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.
On a superficial level, it makes no sense to commit so strongly to managing the impacts of climate change (adaptation) on the one hand while refusing to significantly reduce emissions (mitigation) on the other. On the other hand, when you start to unpack the logic of so much adaptation policy, this contradiction fades away.
The legal pursuit of Assange is disturbingly unique not only for using an archaic law against a non-US national; it is also the first instance of an international application of it against a publisher. The law, if applied in the way suggested by the charges, criminalise the receipt, dissemination and publication of national security information, irrespective of motive. If the US Espionage Act 1917 were applied in this way, it would appear to subvert the free press provision in the United States Constitution.
Synodality confronts the traditional practice of hierarchy within the church. When the ACBC responded last December to The Light from the Southern Cross report, which promoted synodality and co-responsible governance, it re-stated its position that hierarchy was embedded in the church’s approach to governance. This immediately set up a potential tension between episcopal authority and participation in governance by the People of God.
Nostalgia is the sweet and sentimental ache that we might feel for an imagined past. It distracts from the present demands of life’s journey. Despite its association with self-indulgence, however, the place of nostalgia in personal and in political life is worth revisiting.
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