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Anthony cleans gutters. Some people give him money. When he has enough he buys himself a piece of chicken. 'Where is your mother,' I wonder, 'who roasted fat chickens in our oven, and cooked giant pots of meaty bones for our dogs, her brown arms pitted with burns from our kettles?'
During the 1970s, a chimpanzee named Nim was placed with and raised by a human family, with the aim of seeing whether he could learn language. On a larger canvas the experiment asked the question, 'how much can we make Nim human?'
It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded.
If one were to believe the news cycle, the current crisis in Somalia would seem to have arisen without warning. But it is part of a pattern we have had plenty of opportunity to observe and recognise. In fact Eastern Africa is historically well acquainted with famine.
Tony Abbott has been in public life for a long time. Most recently there has been his meteoric rise to leadership of the Liberal party and to a hair’s breadth from the prime ministership itself. Charming and disarming as he can be, there is something deeply disturbing in the way he carries out his public role.
In the 1970s Latin American theologians began to explore the connections of faith to a public world marked by great injustice. Some of them initially criticised such popular expressions of faith such as devotions, fiestas and processions. The miracles dimension of the coverage of Mary MacKillop's recent canonisation uncovered a similar tension.
Last week CEOs across Australia 'slept out' to raise awareness and funds for homelessness. The kindness expressed through such charity makes us a richer nation. But charity is no substitute for the justice needed to prevent homelessness.
The soldiers are trained to walk through walls, become invisible and killgoats with only their minds. It's difficult todiscern any particular satirical point to the story aside from the occasionalnod to non-violence and the turtuous capabilities of Barney theDinosaur.
Many conservative Catholics are sceptical about global warming. For them environmentalism is the new communism. This echoes the paranoia of the '50s and '60s are clear, when anyone with an interest in social justice was suspect. September 2009
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