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25 April 2021
In a recent speech to business leaders, Prime Minister Morrison made the remarkable claim that ‘we are going to meet our [climate change] ambitions with the smartest minds, the best technology and the animal spirits of capitalism.’ This is straight from the neoliberal playbook, the doxa that the role of government is to get out of the way to make room for those animal spirits so as to pander to the fantasies of the wealthy few.
The laying on of hands has been associated with controverted change in Western religious societies. Central in religious societies, it became neuralgic in cultures seeking to mark out clear boundaries between religion and such domains as politics, science and medicine and demography. To appreciate the significance of the action, it is worth reflecting on its history.
The debate about the future of work, and therefore UBI, was hijacked by a reductive media narrative around ‘the robot question’ and this has made it hard to recognise the complex nature of the changes underway.
But although the Coalition will never admit it, it looks suspiciously like there has been some bipartisan institutional learning about how to manage financial crises. If you want to stimulate an economy in times of crisis put the money directly into the economy, either into people’s pockets or to businesses who then pass it on to workers.
The Prime Minister has recently denounced ‘the growing tendency to commodify human beings through identity politics‘. In doing so, he raises a number of important questions. The claim of ‘commodification’ of human beings and their relations is a powerful one.
Even as it is an ‘inner light’, illuminating all else, having faith isn’t without critical reason. Philip’s ‘appreciative but never uncritical’ approach to faith might be said to characterise the approach of a growing number of young people, too.
The history of sport, with its varied and often conflictual relationships between local communities, money and administration, provides the context for understanding the Super League move. It also raises more important questions about the nature and importance of the local.
There seems something profoundly feminist in the act of running a political meeting in the midst of family life. One of the barriers to female participation in politics (and elsewhere) is family commitments. Doris’s brand of radical hospitality changes this.
The female is mostly red, a painted nail crimson. The male a fervent green. That the female is gaudier has caused experts experty angst.
Behind the slick advertising and high-tech veneer of on demand apps and services lies a bleak, hazardous and often dangerous reality: tens of thousands of people are working at the fringe of the labour market as delivery riders and personal chauffeurs. When you remove all the tech, the sizzle and pop, it’s little more than modern day iteration of old-school precarious piece work arrangements.