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Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
In the Sydney Morning Herald on 17 August Lindsay Murdoch reported on the public hearing by the Australian Parliament’s Joint Committee investigating a Modern Slavery Act. The proposed legislation is broad but this article focused on one aspect—the institutionalisation of children.
At present the tornado that has raged in youth justice has abated. Disturbing images from Don Dale led to a royal commission in the Northern Territory. In Melbourne, public fears about gang violence, carjackings, robberies and youth detention centre riots were followed by the placing of many young people in an adult facility and a pledge to build a new prison for young offenders. This pause offers time for reflection on the human reality and needs of children who are involved in the justice system.
One distinctively Catholic practice is personal confession in which an individual confesses to God their sins and seeks forgiveness in the presence of and at the hands of a priest. Some groups and individuals are proposing to the royal commission that the seal of the confessional no longer be inviolable. I was quoted in The Australian saying, 'If a law is introduced to say that a priest should reveal a confession, I'm one of those priests who will disobey the law.' Being also a lawyer, let me explain.
Children have always suffered and been exploited. Only recently have been regarded as being children at all, rather than mini-people. Reformers like Dickens raised consciousness beginning in the 19th century. Bombs are raining on children in Syria and elsewhere. Not so Australia, but many are being damaged nonetheless. The Australian Human Rights Commission is having to defend its report on Immigration Detention from critics that include the Prime Minister.
Orphan Abdul loves Fatemeh, but her father is demanding a prohibitive dowry for her hand. The financial wrangling between Abdul's guardian Mahboba and Fatemah's father Nik, and all this implies about the ways in which young women's futures can be sold and traded as part of an archaic cultural norm, seems crass and is more than a little disturbing to witness.
Unlike their male counterparts, 'delinquent' girls who ran away from dangerous environments were frequently incarcerated because it was perceived that they might be sexually active and fall pregnant. Their stories demonstrate the wide-ranging effects of ruptured family life and subsequent institutionalisation, and warn against the future unnecessary incarceration of vulnerable youth.
I have two lasting memories of North Korea. The first was the obstetrics unit of a hospital; it looked like a medieval torture chamber. The second was orphanages where malnourished 14-year-olds looked only eight. The latest escalation of tension can only mean such sights will become more frequent.
Kevin Rudd's failure to embrace the Timor legend with more imagination and substance was a missed opportunity to connect with Labor's Second World War legacy. Wartime Prime Minister John Curtin saw the guerilla war in Timor as a unique and significant part of turning back the Japanese tide.
A sports hall in Berry, NSW, has won a coveted international architecture prize. This has a special significance for this month's Federal Government apology to the 'Forgotten Australians' who suffered abuse in institutional care.
The policy of assimilation made an inhumane idea more important than human beings. Redfern Pastor Bill Simon recovered from his own oppression under Government policies. It's shameful that a miracle was required.
Some enjoyed supportive placements and moved successfully into mainstream society. Others were disempowered and even traumatised by their time in care, and left with serious health and emotional deficits.
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