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The national conversation is very much spotlighting domestic violence and violence towards women. As a nation, we need to consider hard questions around the abundant factors within our society with connections to violence. Over three decades, we have made gains, but there’s more work to be done.
In 1883, Bella Guerin became the first woman to earn a degree in Australia, a milestone for women in higher education. Today, women make up a majority of university students and staff, yet disparities in pay and representation persist.
One year after civil war erupted, Sudan has become one of the world’s worst humanitarian tragedies with around 5 million people experiencing emergency levels of hunger. This puts Sudan on the brink of famine. Sudanese leaders claim this is the crisis the world has forgotten.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
Despite a 'fatherhood revolution', government policies continue to neglect the positive impact fathers can have on child development, educational success, and even social well-being. Bridging the gap between the surging research on fatherhood and concrete policy measures ultimately means better outcomes for families.
With large moral and ethical questions, I find myself slipping and sliding along a continuum of 'always yes' to 'definitely no', and never fully landing on either. Am I kidding myself? Is this inability to take a side lack of moral clarity or fibre? Or should I make a decision and stick to it?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
Public hospitals around the country introduced mixed gender rooms during the noughties to get patients to their rooms quicker after being in emergency. It has since become common practise, without significant debate or research.
As the government drafts legislation to stem the rising tide of misinformation circulating online, the nation debates: will these measures sufficiently regulate online content and curb potential harms or threaten freedom of expression? This moment is a critical test for the integrity of Australia's public discourse.
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