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Those who campaign for more humane treatment of asylum seekers cannot keep assuming that the elements of the debate that matter to them most are the most persuasive. The hardest thing to accept may be that the socioeconomic anxieties for which immigration serves as proxy, as well as the insecurity and resentment generated by state impotence and political opportunism, do not necessarily make for 'bad' people.
I may have gotten extremely sweary on social media. Part of it was due to gut-deep fear for people to whom I am personally connected, but also generally for a country that runs in my veins. The other part of it was fury that the growing reality of extreme weather events is still being characterised as natural by climate change sceptics who have the luxury of speculating and refuting links outright.
In 2001 Prime Minister Howard tried to distance Australia from the SIEVX tragedy, in which 353 asylum seekers drowned, by repeatedly referring to the sinking as having occurred in 'Indonesian waters'. If there was any doubt then that SIEVX was an Australian tragedy, in 2013 there is none. There are now young kids growing up in Australia, who were born here and speak with Australian accents, who had brothers and sisters who drowned on SIEVX.
I woke up to the news on a Saturday morning. One year ago tomorrow, a man walked into the Sandy Hook Elementary School in Newtown, Connecticut, and opened fire. In the aftermath, gun lobbyists seethed with high indignation that President Barack Obama was politicising a tragedy. It goes to show that the ones who complain about the politicisation of tragedy tend to be the ones who do not want to do anything about it.
The bases of our arguments over climate change have been trodden so much that a moat has formed around us, leaving us stuck in our little island fortresses. We know thoroughly by now the content of our disagreement. But what are the things that do not require persuasion? Is it possible that we have values and interests that intersect? Adaptation may be that intersection.
Most people will not miss Mark 'Chopper' Read, because of his reckless attitude to human life and law and order. Yet his ability to remain master of his own destiny makes him in that sense a positive role model for today's prisoners. Other poor people and asylum seekers who are able to rise above their circumstances can contribute positively to public wellbeing.
Ever since Pope Francis stepped onto a balcony at St Peter's Basilica, his words have been abbreviated, deconstructed and turned into memes. The attention paid to last week's interview with the Pope, conducted on behalf of by major Jesuit journals worldwide, suggests that the Roman pontiff is still held relevant, even by those who regard religious institutions as anachronistic.
Hot-button topics such as economic management and asylum seekers are best seen from a wide lens, yet we seem determined to keep the rest of the world out of the frame. It is a sea-girt mentality that our politicians don't care to take apart because it is too hard to convince the average voter that there are in fact other people on the planet. Such denialism will inevitably leave us ill-prepared for significant challenges.
Voters find it difficult to buy ideas wholesale when they don't make sense in retail. Imagine a voter who would like to see the Labor Party build on reforms in education and health but cannot abide its policy on asylum seekers. This is where the focus on personalities actually matters. Much of the dissatisfaction with leaders ultimately rests on a public assessment of the way policies are prosecuted.
Chief of Army Lt Gen David Morrison summed it up well. In condemning the culture of 'permission' that allowed defence officers to exploit women, he said: 'The standard you walk past is the standard you accept.' Framing sexism in terms of permission should sharpen the way we respond to abuse of women — the same compulsion to conform presents us with opportunities to disrupt tacit permissions.
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