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The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
A Green New Deal in Australia would mean a stronger commitment to a government-led rapid transition to renewable energy and cleaner transport, with clear programs to support transition to well-paid green jobs in places that previously relied on resource extractive industries. This isn't necessarily as expensive as it sounds.
One of the greatest philosophical challenges for social justice is to articulate a 21st century vision of the role of government. Government is the chief means by which people achieve collectively what they cannot achieve alone. We have no right to indulge in despair when more and more people are being forced to bear the brunt of inequality.
By close of business on Thursday, the Australian Christian Lobby had raised over $2 million for Israel Folau's legal fighting fund. I can't help but wonder about the priorities of the Christians supporting the fundraiser. As a former community lawyer, I can think of many ways $2 million might be spent to help those facing a battle with the law.
Inevitably, employers will use the report to counter calls by casual employees for more secure work. It is a shame therefore that the report does not pay greater attention to identifying the gaps in work security and the risk that this poses not only to individuals, but to society more broadly.
Demands for the protection of fundamental rights are, of course, a good thing. But the media coverage of the AFP raids took a scattergun approach and, in some cases, contained oversight and inaccuracy. Here are some important details that were lost in the furore.
Courtney should not be treated as a cipher in arguments made about these issues, but be seen as a person, both acting and acted on in the thick network of her personal and social relationships. Her death matters because she is a person of unique value who commands respect, not for the circumstances of her death, but for who she is.
The recent federal election showed us that refugees and people seeking asylum do not need to be instrumentalised for votes. Perhaps refugee policymaking could be separated from politics. Perhaps it could be evidence-based and humane. Alas, the prevailing frames and politics of border protection quickly came to the fore post-election.
I do not believe that most people do accept these violations of dignity, these instigations of shame. But the fact that we as a nation have tolerated these settings for so long makes it look like neoliberalism has crept into our souls, that we accept the institutionalisation of fear and shame.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
When refugees write accounts of their lives they usually express gratitude to the nation that has received them. A Child Escapes, in which Francis Deng describes his life from Lost Boy of Sudan to refugee in Kenya to bank employee in Australia, is no exception. Left unsaid, but equally important, is the gift he and other immigrants are to Australia.
My JAP informed me I was required to do 21 hours per week of Mutual Obligation activity, in addition to looking for work. They assured me the 21 hours would help me remain focused on the task of finding work. I replied I would now have to stop doing the things that were keeping me motivated to satisfy my Mutual Obligation requirements.
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