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The ‘Land Rights Now’ banner is hoisted against the wind, and the marchers set off for the Embassy. A young Aboriginal woman walks ahead of the banner. She has dyed her hair red. She turns and leans into the wind to face the marchers, holding a megaphone to her mouth. ‘What do we want?’ she shouts, ‘When do we want it?’ And she keeps going, exhorting the marchers. We reply ‘Land Rights … Now!’ The crowd tires before she does.
What did the Plenary mean exactly, and what is next for the church? Secretary to the Council, Fr David Ranson, offers a rich and bracingly realistic set of observations about the Plenary Council. As secretary, Fr David was deeply absorbed in the lead-up, in the events of the week itself and now in assessing what comes next. He might surprise you with his judgements. They're delivered by a man with an acute sense of Church procedures but also with an eye to possibilities.
Pope Francis recognised that Moscow’s invasion of Ukraine was ‘perhaps somehow provoked’ and said he was warned before the war that Nato was ‘barking at the gates of Russia’. In an interview with the Jesuit magazine La Civiltà Cattolica the Pope condemned the ‘ferocity and cruelty of the Russian troops’ but warned against a fairy tale perception of the conflict as good versus evil.
Exposure to pornography has been linked to an increase in in sexually aggressive behaviour and adolescent dating violence. This mass, industrial-level grooming of our young is causing lasting damage to their social and sexual development and leading to even more women and girls being viewed as less human.
Last week at the Plenary Council Second Assembly, it seems many of Australia’s bishops, for whatever reason, wanted to bury the talents available to them. They voted down motions related to the equality of dignity between men and women. The reaction according to commentators was visceral with members, not just women, upset and angry. It is likely the anger was more potent for the fact that the motions had become so anodyne that many assembly members are probably regretting the parsing and pruning.
The Plenary Council (PC) is over and the time has come for assessments. What did it achieve? In positive terms it brought together an enormously generous group of people whose dedication to Catholicism is extraordinary. It also demonstrated the diverse complexity of the community.
The subjugation of the world’s First Nations people was enshrined in the Doctrine of Discovery, a series of papal decrees made by Pope Alexander VI in 1493, where any land not inhabited by Christians was available to be ‘discovered,’ claimed, and exploited by Christian rulers. The Doctrine of Discovery legitimised Christian explorers’ claims to land uninhabited by Christians, promoting and fortifying Christian domination, and forcing original inhabitants into Christianity.
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
The overruling of the Roe v Wade decision by the Supreme Court in the Dobbs decision marks a significant moment in the abortion debate, while highlighting the deep fissures in America’s body politic. Despite the fact that the Supreme Court ruling had been foreshadowed months ago, the shock has been real.
Just over a fortnight ago Google suspended Blake Lemoine, an engineer for Google’s AI organisation, for publicly claiming a computer chatbot he was working on is sentient and thinks and reasons like a human. The publicity surrounding the suspension has raised questions about the development of artificial intelligence (AI), about our shared understanding of what it means to be conscious and sentient.
Ozark is, at heart, an unflinching look at evil. I’ve always known I’d come back to each new release of episodes in part because the darkness is made watchable by the likeable faces of Jason Bateman and Laura Linney. They play the couple at the centre of a family amidst sinister violence and corruption. Indeed, the juxtaposition between the content and those faces is a key part of what makes the show so intriguing.
Debate between more traditionalist Catholics and those who want to see reforms more fully implemented has become increasingly heated in the lead-up to the Plenary Council. One thing that could prevent a serious split from happening is the simple act of talking — and listening — to one another.
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