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Sam Kerr’s alleged comment to a UK police officer has divided opinion as to whether it constitutes racism. The central question involves whether a structural understanding of racism should supersede a universal, neutral sense of racism of the kind that is enshrined in law.
Kevin Rudd's Apology to the Stolen Generations in 2008 seems to belong to a different age. It can never be unsaid. It can, however, be disregarded. For that reason it continues to be important. It is a measuring stick by which both Parliamentary behaviour and the treatment of Indigenous Australians can be judged.
The referendum result was a disaster for the country and a tragedy for First Australians and there has been little appetite for public discussion about lessons to be learnt from this abject failure. If we are to move forward, it’s time to begin the conversation about past mistakes.
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
As Australia approaches a pivotal referendum, voters face a critical choice: endorse a new chapter in the Constitution providing a 'First Nations Voice' or leave it untouched. Whichever way the vote goes, we will be left with a Constitution not fit for purpose in the 21st century.
In Western societies, antisemitism is particularly noxious. To be understood, however, it needs to be precisely defined and set in the in the broader context of antipathy on racial, religious and other grounds.
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
Known for incisive insights into societal issues like fundamentalism, loneliness, and abuse, theologian and cultural anthropologist Fr Gerald Arbuckle is now examining the rise of conspiracy theories. In conversation with Michael McVeigh, Arbuckle discusses his work, cultural anthropology, and the impact of 'cultural trauma'.
The wording of the proposed change to the Australian Constitution to enshrine a First Nations Voice might not be perfect. But whatever the imperfections and the risk of future complications, it is high time that Australia’s First Peoples were recognised in the Constitution in a manner sought and approved by a broad cross-section of Indigenous leaders.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
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