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While the government's Sustainable Ocean Plan rightly prioritizes environmental sustainability, long-term success in managing Australia’s vast ocean spaces will also require a strong focus on social sustainability. For Australia’s marine industries to thrive, they must not only secure genuine social license but also navigate its potential risks.
An AI-driven companion designed to connect with people living with dementia raises important questions about companionship, care, and the human experience. Can an AI truly replace the role of a human caregiver, or are we compromising what it means to connect?
The Government is making another valiant effort to rein in the adverse effects of ungoverned digital platforms. But in debating such a detailed bill without the backstop of a constitutional or statutory bill of rights recognising the right to freedom of expression, there are no clear guard rails for getting the balance right.
You have to admit, the French have form for mocking religion. But with their peculiar take on the Lord's Supper with all its Dionysian excess, the colourfully irreverent opening ceremony left many asking: has Paris 2024 turned the Olympics into a ritual of performative ethics?
In light of the gains made in lifting people out of poverty during the pandemic, it seems critics are justified in viewing this year’s budget with more than a little disappointment. I wonder, when it comes to the federal budget, who are we trying to serve?
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Two books about a 1942 massacre of Australian nurses were released last year. One is reliable, the other is notable for factual omissions. If we leave something out, are we then guilty of censorship? Alternatively, if our truth-telling offends someone else, what is our justification for so doing?
With large moral and ethical questions, I find myself slipping and sliding along a continuum of 'always yes' to 'definitely no', and never fully landing on either. Am I kidding myself? Is this inability to take a side lack of moral clarity or fibre? Or should I make a decision and stick to it?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
This rush to the missile age is part of a broader escalation of the arms race in previously peaceful regions, distancing countries like Australia and New Zealand from their roles as honest brokers in a nuclear-free Pacific.
The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
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