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The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
As the world grapples with the promise and perils of technological advancement, billionaire Bryan Johnson's quest for eternal life underscores a broader societal fascination with defying death. Can science truly outpace the inevitability of mortality?
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?