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Last week, Australia’s High Court blocked government restrictions on non-citizens with criminal records. As Parliament scrambles to impose new restrictions, Chief Justice Stephen Gageler’s court remains steadfast against policies deemed discriminatory and excessively punitive.
Two narratives dominate Australia’s view of children. The first casts them as dangerous, irredeemable offenders. The second, as vulnerable innocents threatened by risks online. Both anxieties reveal deep-seated tensions over safety, innocence, and societal responsibility.
Two years ago to the month, I wrote in this column of my despair and disgust of the impunity with which society leaders and politicians didn’t just shade the truth, but buried it six-feet deep and then gleefully stomped on it. In the past week, a couple of things reminded me of that piece and about the role truth plays in our public discourse. It reminded me how fragile our grasp on reality has become, and why that matters.
The Government is making another valiant effort to rein in the adverse effects of ungoverned digital platforms. But in debating such a detailed bill without the backstop of a constitutional or statutory bill of rights recognising the right to freedom of expression, there are no clear guard rails for getting the balance right.
Social media regulation has been a long time coming. For the last eighteen years we’ve been running a social experiment where we watch what happens when we allow children to grow up with unfettered access to this technology.
While women-only spaces have long been seen as essential, the verdict raises questions about inclusivity and the potential for compromise. Is it possible to balance gender equality with the need for safe, exclusive spaces?
As rising sea temperatures trigger widespread coral bleaching across the Great Barrier Reef, marine scientists explore the devastating effects and do what they can to restore these vital ecosystems.
As the discourse surrounding religious freedom in Australia becomes increasingly contentious, especially in the context of schooling, we must address the growing perception that holding religious beliefs and values — and making choices based on them — is somehow discriminatory or at odds with modern society.
Emma's story offers an unflinching glimpse into the brutality of colonial Australia. While it’s worth celebrating the undeniable social progress made since Emma braved the voyage to Australia, we must resist the temptation to see our history of violence as consigned to the past.
There is no doubt that laws for determining refugee status and onshore protection are complex. The cases of NZYQ and ASF17 demonstrate that when laws regarding asylum and protection intersect with laws regarding character and protection of the community, the results can be extremely messy.
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
None of us — even those experiencing vulnerability, whether temporary or resulting from a permanent infirmity of some kind — should be perceived as an object of protection; instead, each one of us is a collaborator in our own care, and in the care of others.
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