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As the world thawed post-Cold War, a debate raged over global supremacy, with Western powers predicting a unipolar world dominated by liberal democracy. Contrarily, others envisioned a future shaped by cultural and religious divides. In a shifting geopolitical landscape, the echoes of this debate continue to challenge long-held assumptions on global power dynamics.
There really is no such thing as ‘capitalism’ — or rather there are so many capitalisms that the word is altogether too imprecise to be useful. A much better term to identify the problems, even evils, of modern developed economies is ‘corporatism’. This can be precisely identified and its transgressions and general harm are getting worse.
Joe Hockey's idea of an age of entitlement is shallow and facile. Announcing the end of an 'age' is just another way of obscuring the truth that you haven't the faintest idea what the hell is going on, or that you suspect what's going on but not how to influence, redirect or stop it. So you fall back on this persuasive notion of a great shift in the times. The next 'age' for those whose entitlement is disappearing will be marked by unpleasantness.
Political and social ideas are a means of conceptualising people's inner urgings and desires. Does the movement towards political change in the Middle East constitute an 'absolute moment' which forecasts the realisation of democratic governments across the Arab world?
America has grown so used to triumphing in the conflicts of the 1990s that mere stasis is now easily viewed as retreat. But from Teddy Roosevelt to Barack Obama, each time America has become blind to the limitations of its power, it has been wrenched back to reality by failure.
One reporter described the crowd gathered for the inauguration as a 'mass of humanity' with 'children living their history'. How Obama's leadership takes shape will be a point of curiosity and perhaps a dread. But in searching for consensus, Obama has started well.
The term “atheist” seems too respectable for the position occupied by commentators such as Christopher Hitchens and Richard Dawkins. They are anti-theists, opposed in principle to every last attachment to the divine, leading many to accuse them of a kind of inverted fundamentalism that lacks the core modern virtue of tolerance or respect for others.
The most significant threat posed by contemporary biotechnology is the possibility that it will alter human nature—and thereby move us into what Fukuyama calls a "post human" stage of history. From 14 November 2006.
Instead of all those Baroque paintings of the baby Jesus in arms, the work of art that best captures the spirit of Christianity is arguably Andres Serrano's controversial Piss Christ.
The most significant threat posed by contemporary biotechnology is the possibility that it will alter human nature—and thereby move us into what Fukuyama calls a "post human" stage of history.