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In her new Quarterly Essay Highway to Hell, Australian climate scientist Joëlle Gergis pleads in language beyond the careful neutrality of traditional science-speak: ‘We need you to stare into the abyss with us and not turn away.’
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
These unpublished treasures of my father’s are sure to strike a chord amongst those readers whose hearts wander among the more hidden byways, as I have discovered within myself.
In the new schools funding model, schools at the upper and middle parts of the parental income spectrum will find budgets getting tighter each year, and fees will likely increase. The worst affected schools will be those whose parents earn higher incomes but which have kept their fees low so that poorer families may also enrol their children.
Most soldiers don’t like to talk about what they’ve been through, the things they’ve had to see; the things they’ve had to do. Uncle George was more willing to talk as he got older and more willing to be coaxed by a crowd of adoring nieces. But there were some things he'd never say. And the war never went away from him.
In a significant thaw in Sino-Australian relations, Premier Li Qiang's visit to Canberra brought strategic agreements on education, climate change, and trade, and the promise of new pandas for Adelaide Zoo. Prime Minister Albanese emphasised cooperation and dialogue over confrontation, contrasting with the hawkish rhetoric of domestic critics.
The Labor government’s plans for managing overseas student numbers seem to be heavily influenced by the belief that these students are at least partly responsible for hikes in rents, housing shortages, and pressure on infrastructure.
Raimond Gaita insists that there is something precious in each human being. He does not rest this conviction on a particular religious or philosophical grounding. It flows, rather, from a rich reading of human possibilities and questioning of the meaning of life.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
In a signature essay published last year in The Monthly, Treasurer Chalmers staked out an ideological terrain he described as ‘values-based capitalism.’ The Budget 2024 is quite the big reveal on what those values include and who they exclude. In it, the people who have borne the brunt of inequality and precarity are neither seen nor heard.
This Reconciliation Week and Sorry Day, we consider the defeat of the Referendum and the substantial failure to close the gap between the living conditions of Indigenous Australians and other Australians. It means that for many Aboriginal and Torres Strait Islanders, this week will be less about days of celebration than of grief and of grim resolve to continue to seek justice.
When Pope Francis delivered a message for the World Day of Social Communications, he focused on AI. The pope posed a wide range of questions including how to regulate its development and use in order to avoid the manipulation of truth and the inevitable centralisation of wealth and power.
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