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To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
Following the failure of the Voice referendum, many believed that the path to constitutional recognition is closed for Indigenous Australians. But they may be wrong.
Might the experience of humiliation open the possibility of turning out to others instead of in on oneself? Might it seed compassion for others in their humiliation, and lead in turn to a society more sensitive to the wounds that humiliation causes both to the humiliated and the bystanders?
This week's offering from Eureka Street's award winning political cartoonist.
Jokes are also part of the story of Jesus’ killing. They are not harmless, but are bitter mockery. After Jesus is sentenced he is mocked by the bored soldiers guarding him. As he hangs writhing on the cross, the bystanders and the local authorities also mock him because he claimed to be the Son of God.