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Having previously spent time as lawyer working predominantly in the Children’s Court of Victoria, there isn’t too much about the State’s treatment of young people that shocks me. That is, until a few weeks ago when I was drawn to the final item of The Weekend Australian’s editorial column. Under the heading, ‘Hurt boy’s inhuman treatment’, was set out the details of a 15-year-old West Australian boy who had been ‘locked alone in a glass-walled observation cell of a juvenile detention centre in the southern suburbs of Perth for 79 days.’
Philip Harvey has been poetry editor of Eureka Street since its early days. Now he has decided that it is time for him to step down from his position in favour of a younger editor. I appreciate the thoughtfulness and generosity of his decision though I feel deeply his loss to us. And I am grateful to him all that he has given to Eureka Street of his skills and of himself, all on an almost honorary basis.
I’m not sure that my Greek grandchildren know the word antediluvian or whether they have heard of Methuselah, but they certainly consider me an ancient relic who occasionally tells tall tales and true from the legendary past, and from another land. Of course they are unable to conceive of life or domestic space without screens: even my youngest grandchild, who has just had her first birthday, knows when a Skype call is imminent, and coos accordingly.
Every Australian diocese and parish already has its particular subcultural identity that inflects its liturgy. Celebration, being the authentic hallmark of a liturgy that reflects identity, must keep pace with a theology that also incorporates the diverse cultural space that the young inhabit.
For the past two years, there has been a dramatic uptick in young people (almost exclusively females) presenting with tic-like behaviours indicative of Tourette Syndrome to specialist clinics in Canada, the United States, the UK, Germany and Australia. The phenomena of tic-like behaviours developed rapidly over a course of hours or days, coined ‘rapid onset tic-like behaviours’ in one paper, appears to be a form of functional neurological disorder with an unusual cause: social media.
Once stereotyped as the MTV generation, a gang of apathetic, disaffected ‘latchkey kids’, Gen X has grown to middle age. We are now the sandwich generation. Many of us care for young children at home. Many care for our ageing parents. Many do both at the same time.
Even as it is an ‘inner light’, illuminating all else, having faith isn’t without critical reason. Philip’s ‘appreciative but never uncritical’ approach to faith might be said to characterise the approach of a growing number of young people, too.
The young in Myanmar have no personal memory of those events of 1988 and 2007. They are Generation Z, raised on the internet and with new ways of communicating. Their emotions overcome fear. Gen Z meets the deadly threat with humour and creative protest.
Now, for a few days it seems something new is happening. Can we name it? Thousands, even millions of people have come to the streets in almost a hundred townships and cities across Myanmar. They reject the coup. The young have glimpsed a new light.
2021 is set to be a big year for women’s sports — dependent on COVID, of course. Yet, if you looked to the Australian mainstream media’s reporting and coverage of sports, there’s a fair chance you’d get an idea that women’s sports are happening far less than they actually are.
Men, it seems, have been looking for more opportunities to spend time with family. Research on young fathers, conducted by the Diversity Council of Australia a few years ago, reported that 79 per cent of new generation dads wanted the flexibility to improve their work and family life. For all its downsides, 2020 provided the opportunities.
Approaching the walled and caged building where the sentence was carried out, our young fellows have always been struck by something of a paradox proclaimed in two signs at the door: ‘Bureau of Corrections’ alongside ‘Lethal Injection Chamber’. They were quick to seize upon it. ‘How can you correct and rehabilitate a person after you have killed him?’ they would ask.
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