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Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
In today's 24/7 Grind Culture, rest has become rare. Rebuilding a healthy culture of rest will involve supporting workers with decent wages, campaigning against companies that exploit employees, and investigating supply chains that use slavery and exploited labour to produce their products.
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
AI and transhumanism will continue to transform economic life on the planet. Rather than trying to stop it, which will fail, the counterattack should instead be to repeatedly insist on the obvious: that the ‘I’ in AI is not human intelligence, and that the ‘humanism’ in transhumanism is not human.
Arguably Australia’s most celebrated living author, Helen Garner has built a reputation as a fearless and unapologetic writer whose work has remained fresh and relevant for over 45 years. We sat down with Helen to explore the challenges of confessional non-fiction, her fondness for church, and her commitment to unsparing self-analysis.
Can a journalist responsibly undertake impartial reporting while receiving benefits? For an industry founded on the principle of publishing with neither fear nor favour, the acceptance of favours has possibly outweighed journalistic responsibility towards an Australian public seeking objective knowledge.
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
You might think that, if anyone could pull off the establishment of a treaty, a great poet and a great policy maker, working in harmony, would surely have the best chance. But this was not the case: when Judith Wright and H.C. Coombes advocated for a treaty throughout their lifetimes, they were unsuccessful.
The crisis of homelessness is no longer distant; it's a grim reality affecting friends, families, and even white-collar workers. As housing costs soar, a report paints a bleak picture with the demand for accommodation skyrocketing. This Homelessness Week, the question is not just how we define homelessness, but how we respond to its profound impact.
Navigating the labyrinthine world of James Joyce is a lifelong pursuit for some, and for Frances Devlin-Glass, it's a calling. From a chance encounter at a Bloomsday celebration to yearly seminars, her passion for Joyce has become a beacon for those eager to explore. But what is it about Joyce, and the global celebration of his work, that keeps readers coming back?
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