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The First Assembly of the Fifth Plenary Council held few surprises. The program made sure of it. Proceedings were carefully choreographed and the agenda was deliberately anodyne. It took several days before participants found their feet. The upshot was a week devoid of strategic focus.
Synodality confronts the traditional practice of hierarchy within the church. When the ACBC responded last December to The Light from the Southern Cross report, which promoted synodality and co-responsible governance, it re-stated its position that hierarchy was embedded in the church’s approach to governance. This immediately set up a potential tension between episcopal authority and participation in governance by the People of God.
Church and state are confronting one another right now over the federal freedom of religion bill and the Victorian anti-discrimination bill. Whenever such confrontation occurs it reveals our priorities. We define our identity by what we choose to fight for hardest.
It’s good news to see women being appointed to significant roles within the Catholic Church, including several recent appointments of women to important positions in the Holy See. In early November Pope Francis appointed Sr Raffaella Petrini as secretary-general of the Vatican’s governorate.
How do I assess our Plenary Council thus far? Or make sense of its related word-of-the-moment, synodality? With apologies to Churchill, dare I hope it is the ‘end of the beginning’? But of what precisely? A priest-friend distilled the challenge rather well last week to me: what would success look like?
Every Australian diocese and parish already has its particular subcultural identity that inflects its liturgy. Celebration, being the authentic hallmark of a liturgy that reflects identity, must keep pace with a theology that also incorporates the diverse cultural space that the young inhabit.
Annabel Crabb’s ABC TV documentary series Ms Represented had us gasping, laughing and raging all at once. The series struck an achingly familiar chord as women from different political parties and generations voiced their common experience of sexism and misogyny in Australia’s parliament, elucidating just how hard it is for women to have a voice at the table in Australian institutions of power.
As a result of the pandemic, like other religious observances, the availability of the Sacrament of Penance has been drastically curtailed, and it is unlikely that recourse to the sacrament will be as frequent as previously even when the restrictions are lifted. Further, the confidence of the laity in the inviolability of the seal has, understandably, been undermined, a consequence of which may again be that recourse to the sacrament will be in decline.
At one level a lot is riding on this Plenary Council. Only the fifth such Council in the Australian church history, there is a great sense of anticipation among a wide variety of groups: those estranged from the church, priests looking for direction, women bereft of opportunities to express their faith and seeking a look-in, parents of uninterested children, those ostracised from the church, as well as those not wanting any changes at all.
In the Catholic calendar the Feast of St Francis of Assisi falls on next Tuesday. Although he gave up on wealth, power and influence Francis probably had a bigger effect on his world than any of his contemporaries. He continues to attract people to challenge the values of our society and to spark renewal in Christian institutions at the risk of going stale.
From my third-floor hotel balcony I could reach out almost to touch the mountain. It seems such a good neighbour. When I walk out by the Li River, the mountain follows me, shadowing my footsteps. I watch the river-boats working their ways across the current towards night-moorings, the fisherman homeward-bound with his cormorants.
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