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Although important to respond to generously, divorced and homosexual Catholics will not be the only people who make a claim on the Synod on the Family in Rome, with bishops of the Third World to want a focus on the life and death issues that face families in their region. But divorced and homosexual Catholics are important, and the divisions between bishops are both real, and generally misread by the media.
If you want to form government in Australia and if you want to lead the Australian people to be more generous, making more places available for refugees to resettle permanently in Australia, you first have to stop the boats. If you want to restore some equity to the means of choosing only some tens of thousands of refugees per annum for permanent residence in Australia from the tens of millions of people displaced in the world, you need to secure the borders. The untrendy truth is that not all asylum seekers have the right to enter Australia but that those who are in direct flight from persecution whether that be in Sri Lanka or Indonesia do, and that it is possible fairly readily (and even on the high seas) to draw a distinction between those in direct flight and those engaged in secondary movement understandably dissatisfied with the level of protection and the transparency of processing in transit countries such as Malaysia and Indonesia. The popular evil is that political
Pope Francis has named 1 September as the World Day of Prayer for the Care of Creation. There are many such days, and it will pass unnoticed in many local churches. But his naming of it - and its reception - will reveal much about the style with which he chooses to address environmental degradation, throwing his weight behind the Orthodox Ecumenical Patriarch Bartholomew, who had previously consecrated the day to the Environment.
Batsmen may fly, or even run, after striking the ball, but must never proceed in a straight line. Wickets are to be baked of gingerbread, with sticky marshmallow bails ... A second infringement of bail removal will result in a fifty per cent reduction in the need for gloves of any hue. If this should occur, the severed hand will float into the ether, waving farewell to the game it loved like a wife.
When my son was four, he asked me one night, 'Why did God make the world and us?' I nearly broke a plate while searching for an answer; in the event, he beat me to it. 'I think he did it because he was lonely.' Perhaps the great, 'blasphemous' Greek writer Nikos Kazantzakis also considered the possibility of God's loneliness, for at one stage he wrote: 'My God and I are horsemen: we ride and converse.'
British student Hanna Yusuf declared her hijab to be not an instrument of oppression but rather a feminist statement: 'In a world where a woman’s value is often reduced to her sexual allure, what could be more empowering than rejecting that notion?' But reducing a woman to her sexual allure is precisely what the hijab does.
In his recent encyclical, Pope Francis demands that, in addressing the needs of the environment, wealthy nations must reform an economic system that perpetuates poverty in the underdeveloped world. In seeking a conversion of heart on the part of those who are wealthy, he sees imposing artificial population control on the world's poor as a thoroughly unfair and unconverted attitude. The real problem is the greed of the rich, not the inability of the poor to control their fertility.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
Refugee Week has been overshadowed by stories of harsh new laws, reports of government misbehaviour and ministerial silence. Regrettably hostility towards asylum seekers is widespread. We must look beyond this crabbed little world to imagine a polity in which states cooperate to change the conditions that force refugees to flee.
World-weary detectives Juan and Pedro arrive in an agrarian township on Spain's Guadalquivir Marshes to investigate the disappearance of two teenage sisters. But their investigation among the town's various innocents, eccentrics and reprobates uncovers a much larger, sinister burr within the very soul of the town. The smell of fascism lingers thickly in the air.
As a nation, we have demonstrated to the world that we have no shame when it comes to the treatment of asylum seekers. Now it's as if the aid cuts are being worn as a badge of honour. Joe Hockey talks about the 'targeted outcomes' philosophy of the cuts, 'build[iing] the prosperity and assist[ing] with poverty alleviation in our region', in order to get 'better bang for our buck in foreign aid'. But leading aid economist Stephen Howse argues the opposite.
Roger Blanco Morciego is a young Cuban man with an English name, who grew up in a communist country ostracised from the rest of the world. 'In my neighbourhood we have seven Rogers. I think we were named after Roger Moore'. I have my own theory about this: people who are shut out will do anything to explore and understand the realm they've been excluded from.
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