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Before I turned five, I was in the serried Monday morning ranks of children who had to swear, among other vows, to honour the flag. Years later I watched, shocked, as a Greek friend burst into tears at the sight of the emblematic blue and white stripes at a soccer match: big, strapping Panayiotis sobbed helplessly for quite some minutes. Today the American elections are almost upon us, and Old Glory has naturally been very much in evidence throughout this most gruelling and worrying of campaigns.
There's a bagel character, coded as Jewish, and a lavash (Armenian flatbread), coded as Palestinian, who clash because they have to share an aisle. 'Isn't the aisle big enough for both of you?' asks Frank. In this and other ways the film points to the destructive power of religious belief corrupted by self- or socio-political interest. On the other hand it ignores the role religion can play in developing robust ethical thinking about the ways in which we can interact meaningfully with others and the world.
The talking heads say the same things I once heard on Illuminati documentaries. In place of Pharrell Williams making suspicious hand gestures though, the blame for the unpleasant outcomes of a healthy free market is bestowed on the western world's maligned: refugees, Indigenous people, queer people, the working poor. These talking heads, who feel desperate and inferior because they have never contributed anything to anyone other than themselves, are eschewing their complicity in harm.
The United Nations Security Council is in the process of selecting its next secretary-general. There is intense interest, not least because the General Assembly has made efforts to make it more transparent via an open nomination process and televised debates. The UN is seen in some parts as an edifice to bureaucratic ineptitude. But the internationalism that stitched the world back together after two calamitous wars has frayed. We need the UN as ballast against future instability.
It has been little more a month since Colombian president Juan Manuel Santos and Timochenko, the nom de guerre of the leader of the FARC, the oldest guerrilla group in the world, proclaimed a cease-fire. In La Habana on 23 June, the two concluded four years of negotiations to end the 50 year old Colombian civil war, the longest armed conflict in the western hemisphere. The development is hopeful, but Colombian peace attempts are nothing new, and the conditions won't be easy to meet.
Until the 1940s, bodies of deceased Aboriginal and Torres Strait Islander people were sent to museum, scientific, and private collections around the world. The remains of more than 1000 Aboriginal and Torres Strait Islander Australians continue to be held overseas in collections. Indigenous Australians have worked tirelessly towards repatriation, and there has been some success in recent decades. Unfortunately, the remains tend to fall into a grey area of Australian law.
We all know elderly people who are healthy, active, and blessed with loving families. But the image represents only part of the reality of old age. Many elderly people are ill, have lost their partners, live alone with little connection to their families, suffer from incipient dementia, and are dependent on others for the daily business of living. If they appear at all in the media, it is usually in bad news stories. They are seen as people different from us. A significant minority of older people, too, suffer from abuse.
When politicians and journalists speak about 'health' in an election context, they invariably are referring to healthcare, and usually hospitals at that. However, the health of individuals and communities is the result of many factors, of which access to healthcare is just one determinant. Climate change - the defining issue for public health this century, according to the World Health Organization's outgoing director general Dr Margaret Chan - barely figures in election health debate.
David Marr describes Shorten at work in the claustrophobic world of the Labor factions and the unions where great haters abound. Annabel Crabb has a lighter touch, describing the career of Turnbull, with all its energy, intellectual and tactical brilliance, and victories with obvious enjoyment and in sunlit prose. The accounts raise two questions: Do the qualities of leaders matter much? And what insight do the leaders' stories provide into the likely achievements of the government they would lead?
People are sensitised to government-enabled corporate excess and doubt elected officials are capable and willing to serve their interests. The lesson from the 2014 federal budget is that there are non-negotiables around the function of government: to provide the conditions that ensure the flourishing of all citizens. Yet in terms of future-proofing living standards, the Coalition has so far presided over an ideas bust rather than boom, unless boom is the sound of something spontaneously combusting.
To many the challenge to endurance comes from a public world in which small gains are overtaken by huge losses. Why bother about people who seek protection from persecution or about our natural environment when the small initiatives we take are overrun by a flood tide of brutality and cynicism? What hope of building harmony in society when the Paris bombings are followed by those of Brussels? This challenge is universal, so the Christian celebration of Easter is of wider interest.
With more than 30 dead in Brussels just a few short months after the horrors in Paris, the Western world again confronts an assailant in ISIS who deals in fear and bloodshed. In contemplating our responses to such attacks we recognise the historical and current geopolitical realities that have bred the ideologies that fuel them. This messiness is the stuff of a new British film that arrives in Australia this week, which explores the plight of those who might be 'collateral damage' in the hyper-technological 'war on terror'.
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