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There are more than 200 results, only the first 200 are displayed here.
When UK Labor leader Jeremy Corbyn appeared to some acclaim at Glastonbury Festival, it triggered some amount of pining in Australia. Why do we not have someone like that? With Osmond Chiu, the Secretary of the NSW Fabians and Deputy Editor of Challenge magazine, we unpack what this sentiment is about and whether it gets to the heart of what is wrong with our current politics.
Three Commonwealth ministers faced the Victorian Court of Appeal on 16 June to make submissions as to why they shouldn't be charged with contempt of court. This extraordinary occurrence arose because the ministers made public comments about a sentencing matter still under deliberation. Andrew Hamilton has in these pages looked at how the ministers' comments might offend the presumption of innocence. However, there is a further issue at stake - a question of good government.
In 15th Century Japan a young man named Murata Shukou, who was studying for the priesthood, began to practice Zen philosophy. His teacher explained that the spirit of Zen was also present in the practice of tea-making, so Shukou began a journey of discovery into making and serving tea. There are almost 40 steps involved in this ancient ritual; time stops and I am mesmerised by the rhythm and the silence, as if I am separated from the world and nought exists save for the movement.
Former FBI Director James Comey's latest testimony, foreign donations to Australian political parties, and freelance hackers reportedly triggering a diplomatic crisis in the Arabian Peninsula: what does it all mean? We also touch on the implications of a hung parliament in the UK, including lessons from recent Australian experience. We finish with Wonder Woman and the elements that made it work.
When Corbyn invoked the many against the few, he did so while advocating free education, the renationalisation of utilities and a break from the US alliance. By contrast, Blair coined the phrase in a speech where he urged listeners to put behind them 'the bitter political struggles of left and right that have torn our country apart for too many decades. Many of these conflicts have no relevance whatsoever to the modern world - public versus private, bosses versus workers, middle class versus working class.' We all know which version sits closer to Shorten's heart.
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.
Did he denounce Islam as 'evil' like the American evangelist Franklin Graham? Did he publicly denounce God as 'stupid' like Stephen Fry? On the contrary. Ahok is deeply respectful of Islam and has many Muslim supporters. The affair has done a serious disservice to Indonesia, presenting it as fanatical, racist and sectarian. While these perceptions are unfair, the affair also reveals some aspects of contemporary Indonesia that are obscured by Canberra's often lavish praise of our important neighbour.
It strikes me as odd that we have mostly withstood anti-establishment agitation, as seen in the Philippines and the UK. It is not like our political class have not earned similar scorn. What if the optimism bias that kept most of us from anticipating the results of the Brexit referendum and the US election are now also in play in Australia? How long will current welfare architecture and the incompetence of nativists keep at bay the destabilising forces that have laid America so low?
I wondered why my daughter was able to get an education with a brain injury and I couldn't get one with a normal brain? So I decided to copy what we had done with her. In short, I started reading again and started patterning sentences. Do I care about Direct Instruction, or Noel Pearson and the Cape York Academy? No. I care about seeing children find the joy in learning and embracing with courage and confidence the opportunities an education can provide.
Even prior to Brexit, the Conservatives were wanting to replace the UK Human Rights Act with weaker legislation. They have been worried about what they perceive to be a loss of sovereignty. But even the British Conservatives remain committed to some form of human rights act. I commend the Queensland parliament for undertaking its present inquiry, and sound a cautious note of optimism about the modest gains which might be made by the enactment of a human rights act in Australia.
Representation of minority identities in popular entertainment is key to amplifying and dignifying those identities and their stories. Conversely, the lack of representation is a form of silencing. It's why the charges of racism laid against the all-black Luke Cage is so laughable. 'I will never get tired of seeing a bullet-proof black man,' series creator Cheo Hodari Coker told the LA Times earlier this month, positing the character as a riposte to the phenomenon of police shootings of unarmed black men in the US.
With the grip of climate change tightening, few seem to understand the urgency of the crisis. This is why the announcement of over 3500 churches in the UK switching to clean power is so significant. At last, a solution presented by religious communities that matches the scale of the problem. They are providing the kind of leadership for the needed transition to an ecologically sustainable future. Unfortunately, one reason why it is so exciting is that we're nowhere near this in Australia.
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