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Geoffrey King teaches Canon Law and Moral Theology at Jesuit Theological College and the United Faculty of Theology, Melbourne. From 1989 to 1996 he was Director of the East Asian Pastoral Institute, Manila. At the 34th General Congregation of the Jesuits (1995) he chaired the commission that undertook the first formal revision since the sixteenth century of the Jesuit Constitutions.
The Revd Dr Richard Treloar is Chaplain of Trinity College at the University of Melbourne, and teaches at the United Faculty of Theology. He is the Vicar-designate of Christ Church, Anglican Parish, South Yarra, Melbourne.
James McEvoy teaches at Catholic Theological College, Adelaide.
Charles Sherlock spent four decades teaching theology and liturgy in Melbourne. A priest of the Anglican Diocese of Bendigo, and a member of ARCIC since 1991, he is an Honorary Research Fellow of the MCD University of Divinity.
Matthew lives in north-west Sydney with his wife and two small children. He works as the minister at a suburban baptist church, and has earned degrees in history and theology. He reads Larkin, Hughes, Williams, etc.
Brendan Byrne spent nearly two decades in the union movement in various capacities. He is undertaking a Bachelor of Theology at the United Faculty of Theology. In addition to interests in philosophy, criminology, and cosmology, he is currently writing a novel.
It is too early to explore the reasons for and the justice of the Vatican criticism of Jon Sobrino’s theology. But such judgments also affect human lives. So it may be useful to set this event in the context of the relationship between the Basque born theologian and the El Salvador to which he has committed his working life.
Reviews of Bamboo Palace; The Suicidal Church; The Lowest Rung: Voices of Australian Poverty and Flesh and Glory: Symbol, gender and theology in the Gospel of John.
Passing on inherited wisdom is always fraught. Especially when the wisdom clashes with that of the prevailing culture.
Bede Heather reviews Jacques Dupuis’ Toward a Christian Theology of Religious Pluralism.
To understand theology, you need to attend not only to the tune, but to the key it is played in.
Theology dances awkwardly with silence. The natural business of theology is to put together words about God. But the better the words, the more clearly inadequate they are to their subject and the sooner they run out into silence.
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