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The lawsuit launched by a student against her former high school for failing to get her into her preferred university reveals how far we have drifted from notions of student responsibility. Teachers do need to be supportive, but they are not the single most important determinant in student outcomes.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Former federal treasurer Peter Costello has revealed his fears that Tony Abbott's education in the collectivist principles of Catholic Social Teaching will frustrate the Coalition's ambitions for free market reform of workplace laws.
My sons had their bedtime stories for years, but had to become used to my saying 'Just a minute' while I raced to the end of a page or chapter. Now grown, my technophile youngest had a most surprisng reaction to the marvellous present sent to me recently.
Allison argues recent scientific revelations about homosexuality are part of the unfolding natural law that challenges negative attitudes and beliefs regarding it, and the basis for official Church teaching, that being gay is 'an objective disorder'.
Fr Ian Dillon portrayed teaching as a power struggle, with students and teachers pitted against one another. He enjoyed criticising those in power at any level of state and church. His stories would end with a laugh, and his exclamation of delight, 'They really haven't got a bloody clue!'
Clubs Australia has launched a campaign against proposed pre-commitment technology designed to protect problem gamblers. Because Catholic teaching also seeks to protect these people, clubs sanctioned by the Church need to distance themselves from the campaign.
The book was banned after parents complained about its anti-authoritarian attitude: 'Wanja [the dog] loved to chase the [police] van ... to bark at the van ... to bite at the wheel. The police van would drive away.' Like Jewish humour, Aboriginal humour is a response to a history of oppression.
Eureka Street carries many articles about minority groups whose dignity as human beings is not respected. Those who endorse Catholic teaching on sexuality and the value of human life should rejoice when they see this. To insist on the dignity of those most disregarded in our society is a thoroughly Catholic thing to do.
The crisis facing the Church arising out of sexual abuse is arguably the most serious challenge it has faced since the Reformation. Issues such as authoritarianism, compulsory celibacy, the participation of women and the teaching on sexuality cannot be brushed aside.
There is much to salvage from Howard's policies, misconstrued as universally liberal and bereft of state intervention in the interests of the underprivileged. More could be done to link such a policy frame with several aspects of Catholic Social Teaching.
Tony Abbott had a close association with B. A. Santamaria and personifies church ties with politics through his relationship with the man he has called his confessor, Cardinal Pell. The question is whether Abbott is a one-off or represents a larger group of Catholic Liberals.
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