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The Synod was reported in some media as a defeat for Pope Francis at the hands of conservative bishops. Yet for one who had suffered a defeat, the Pope seemed remarkably buoyant at the end of the event. It's likely that he saw it as a victory for his vision of church governance, as it allowed participants to engage in open discussion in which nothing was put off bounds.
Conservative elements were quick to criticise the interim 'relatio' of the Synod that opened the door to gay and other estranged Catholics. Undoubtedly there will be pushback, but the Catholic Church is going through something not experienced since Vatican II – a Church willing to debate topics once felt long settled, without fear or favour.
Melbourne's Archbishop Denis Hart told Vatican Radio that the Bishops currently attending the Synod on the Family in Rome 'want to engage with people and see the needs of families ... The bishops have been emphasising that we are pastors'. This emphasis indicates Pope Francis' challenge when he asks the bishops to assume the level of leadership necessary to act collegially with him.
Pope Francis is a leader out of his time. In Western society the times are sombre and fearful, and governance emphasises control, security and strong leadership. There is a desire for clear boundaries marking who is in and who is out. The Synod on the Family will show how far Pope Francis' open and inclusive style can be reflected in the Church's instruments of control.
For two weeks from this Sunday, the much anticipated Synod on the Family will take place at the Vatican. Those attending include around 150 bishops, a number of lay experts and 14 married couples. An interested observer from afar is former NSW Labor premier Kristina Keneally, theologically trained and one of the most prominent lay Catholics in Australia.
Last Saturday the Rev. Ellinah Wamukoya was ordained as bishop of Swaziland. Most eyes in Australia however were on the Church of England's General Synod, which stumbled at the threshold of a change that would have embraced the consecration of women bishops. This may prove to be the less significant story.
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