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Prominent Aboriginal elder Tom Calma was brought up Catholic but no longer sees himself as a Christian. While he has gravitated towards his Aboriginal spiritual heritage, he envisions a positive engagement between Christianity and Aboriginal spirituality, and urges the Churches to be open to a hybrid Christianity that embraces both.
There is an emerging Aboriginal middle class. The contested questions in those communities relate to the expensive delivery of services including health, housing and education. The contested issue in the urban community is over self-identification as Aboriginal by persons of mixed descent.
At the time of the Apology to the Stolen Generations in February 2008, former Prime Minister Kevin Rudd committed Labor to halving the gap in employment incomes within a decade. It is now looking like another great moral challenge that Labor has given up on.
If smelly shoes are the last objects of resistance then the occupation of Iraq will never end. The culturally co-optive nature of benevolent groups to take on causes and speak on behalf of those who allegedly cannot speak for themselves is disturbing.
There's something disquieting about quietness imposed from above in the heart of a democracy. Anti-Poverty Week is a good time to reflect on how, as a nation, can hear the revolutionary stories of the oppressed and abandoned in our midst.
The suffering of children opens a door into the hardness of society. Think about the experience of the Stolen Generations, the detention of asylum seeker children, the sexual abuse of children. Societies try to close doors that open on to vulnerability.
The women assemble to sing, dance, tell stories; thus the elders induct younger women into the religious knowledge and rituals that are shared across a wide area. Yuwani Annie's origin story blends a Yanyuwa version with the biblical Adam and Eve story.
The book was banned after parents complained about its anti-authoritarian attitude: 'Wanja [the dog] loved to chase the [police] van ... to bark at the van ... to bite at the wheel. The police van would drive away.' Like Jewish humour, Aboriginal humour is a response to a history of oppression.
Archbishop Denis Hart's letter of apology for sexual abuse by Catholic priests drew a variety of responses. Some expressed gratitude, others found it inadequate. The letter and responses invite broader reflection on the place of letters of apology by leaders of churches.
Fr Frank Brennan's address to the Melbourne College of Divinity Centenary Conference, Trinity College, University of Melbourne, 6 July 2010.
Kevin Rudd stood in the forecourt of Parliament House Canberra and recalled with great emotion the morning on which he had welcomed the members of the Stolen Generations. There was no mistaking his sense of solidarity: he knew there and then what it was to be dispossessed, alienated and outcast.
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