Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Controversial Fairfax art critic John McDonald is scathing in his assessment of the 60th Blake Prize for Religious Art. His frustrated search for traditional religious symbols in the works reveals a lack of understanding of the role of images within Australia’s living religious imagination.
Since its inception 60 years ago the Blake Prize for religious art has courted controversy. Several recent entries have been denounced in the media as blasphemous or sacrilegious. This year's exhibition presents a striking portrayal of contemporary multifaith Australia.
I am bemused that whenever I agitate questions of Aboriginal and refugee rights I am well received by liberals, who then question my clerical entitlement to speak when I buy into debates on issues like euthanasia and embryonic stem cell research. On same sex marriage, I am attacked from both sides.
In 2012, the settler people of Australia finally made their peace with their Indigenous brothers and sisters. With this came the discovery of what had been lost, what was missing, what needed to be restored. There was much work to be done and together they made a plan.
Benedict uses large theoretical constructs to reflect on the condition of Western societies and the Church. This can simplify complex realities and provide a focus for reflection and conversation. But the weaknesses of this approach are revealed when he blames bad moral theory for sexual abuse by the clergy.
Fining people for swearing is silly. We can no more control what people say than we can hold the wind, or even a very large fart. Victoria's swear-fine laws are likely to be used either as threat or reality on those who can least afford the fine and cannot fight back.
One religious group has described the National School Chaplaincy Program as a ‘God-given opportunity to go and make disciples’. Religious agnostics with a broad knowledge of religion could be better suited as mentors for young people coming to terms with their spiritual identity.
Barack Obama has committed his people to a legal and ethical mistake which will be a continuing obstacle to the West's integrity in its pursuit of freedom, democracy, internationally recognised standards of justice and human rights, and lasting peace.
The conventional homily on the miracle of the lame man focuses on his faith and hope. But Irish poet Seamus Heaney draws attention to the faith, hope and charity of the man's friends, who will go to any trouble to help their mate in his hour of need.
Recent debate in the Australian Catholic Church over the new English translation of the Mass shows the difficulty of expressing age-old spiritual truths in contemporary language and symbols. One Sydney Uniting Church has risen to the challenge.
169-180 out of 200 results.