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There are more than 200 results, only the first 200 are displayed here.
Using memoir as a kind of litmus, Atkinson challenges the myth that traumatic events are socially 'out of character' and asks us to look at how by its very nature, patriarchy demands the abuse of its most vulnerable citizens.
The contrast between success and failure shows that successful independents and minor parties cannot just be based on major party disillusionment, creative election campaigns, or attractive candidates, but also on deep listening to and engaging with their communities which enable a positive and grounded alternative to be offered to voters.
General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. The offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air.
A thread of male entitlement binds the American literary world to a shepherd's world in India's Kashmir valley. Days ago, the American author Junot Diaz left the Sydney Writers Festival amid allegations of sexual abuse. In India there is another, more sinister and tragic manifestation, woven with the use of rape as a weapon of war.
The banking royal commission has already come to resemble the earlier child abuse royal commission. To observers who share a personal and public-spirited interest in the decent functioning of institutions, the similarities invite reflection on why two apparently different forms of institution should behave in such similar ways.
The #MeToo movement, exposing harassment and abuse through personal stories, was no surprise to me. I couldn't be less surprised at the scale and depth of subjugation women still experience. But we must also recognise that women's disadvantage is a continuum where sexism meets ageism.
In a recent article I remarked that in the Catholic Church clericalism is a pejorative term. Some readers criticised me for focusing on individuals and not the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts.
Redress is not compensation. It is about acknowledging the harm caused and supporting people who have experienced child sexual abuse in an institution to move forward positively in the way that is best for them.
Archbishop Fisher's Easter warning was in part responding to the findings of the royal commission and in part to some of the submissions to the Ruddock panel on religious freedom. Being on the panel, it would not be appropriate for me to comment on particular submissions at this time. But I was shocked by the Archbishop's shrill tone.
The size and complexity of the church has bedevilled the Royal Commission into Institutional Responses to Child Sexual Abuse. Church reformers face the same dilemma. The church is big and slippery, with numerous opportunities to engage but equally numerous veto points and dead-ends when it comes to getting action.
This year Easter coincides with the fifth anniversary of Pope Francis' election. Anniversaries are times for assessment and measurement. Francis' anniversary has led many to comment on the successes and failures of his papacy. Easter is a doubly appropriate time to reflect on whether the commentators have weighed in correctly.
In the Catholic Church clericalism is the whipping boy of choice. But what it embraces is less clear. It is a pejorative word, used by people of others but never of themselves, and is normally defined by reference to examples of it. It is worth pausing to reflect on clericalism and its significance for church and society.
169-180 out of 200 results.