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A recent survey found one in three women under 30 are reconsidering having children because of fears of climate change. There are young people telling their parents they have a choice between voting for the Coalition, and getting grandkids. Yet the public is not waiting with bated breath for the result on election night. They are just be waiting.
Headlines celebrating Gladys Berejiklian as the first female elected as Premier of NSW exemplify how far we have come and still have to go with women in politics. That women are held to a different, higher standard than men is evident in all facets of society, but in the political sphere it is a test of worthiness.
We are all gearing up for the third election in a row when boat turnbacks and the punitive treatment of refugees and asylum seekers feature. It need not be so. It’s time voters sent a message that it should not be so.
It is hard to think of a more encouraging action by any government during the last 20 years than the national apology to the stolen generations. Much has been said about that apology. It is worth reflecting more generally on why apologies properly made are so gratifying, and what qualities they must have in order to be proper.
John Howard promised to 'stay the course' in Afghanistan. So too did Tony Abbott, Kevin Rudd and Julia Gillard. So complete was the political consensus that parliament didn't even debate the Afghan intervention until nine years after it began. Now that there's no longer a course on which to stay, we're due some accountability.
Let's hope all members of parliament can agree to the insertion of such a clause in the legislation providing assurance to religious educators that they can continue to teach their doctrine in good faith while assuring all students and their families that they will not suffer any detriment while sitting at the feet of religious educators.
Why do so many pundits decry the divisions in Canberra at a time when, objectively speaking, the parties have never been closer? The short answer is that they're responding to a genuine polarisation — not between Labor and Liberal but between both parties and the rest of society.
It is appropriate to affirm the worldwide amplification system for the 'still, small voice' of conscience speaking to power, even when that voice of conscience maintains a religious tone, while the power of the state is increasingly secular and the tone of society more stridently secularist.
The system that keeps Aboriginal cultural autonomy oppressed calls itself representative democracy, yet our voices remain unheard. Seeing the royal couple prioritise our own land conservation more than the Australian government does is the ultimate example of how disrespected and politically powerless we are.
The discussion is widely framed as a conflict between secular and religious Australia, as if such entities existed, with secular Australia defending the rights of the LGBTIQ community and religious Australia wanting to shore up its right to discriminate against others on the basis of their sexuality. But it's not that cut and dried.
The link Manne makes between Australian treatment of people seeking protection and the abiding cultural demand to control outsiders is illuminating, and his description of the 'Canberra mindset' is persuasive. But the resistance from the sector to negotiation about Manus and Nauru has more complex roots than Manne allows.
It has been a decade since the banking aristocracy Lehman Brothers filed for bankruptcy in what would be the chant of doom that became the Global Financial Crisis. Today, the legacy of Lehman Brothers and the crisis it helped precipitate supply warnings of the next shock.
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