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The mood was subdued at the gates of our small Catholic primary school at 3:30pm on Wednesday. Ten per cent of our school's students have an autism diagnosis, and for their parents who had read Pauline Hanson's comments to the Senate that afternoon, those familiar feelings - dismay at the ignorance and lack of empathy of some people, worry for the future, and defiant pride in their diverse children - had been activated yet again.
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.
It began 40 years ago on an autumn day, when 14 mothers gathered in Buenos Aires' Plaza de Mayo, in the city's central square. They were seeking an audience with the military authorities. They wanted to ask the whereabouts of their abducted children. 'Where are our children?' was a question that metamorphosed into a brave act of political resistance and defiance against the brutal 1976-1983 Argentinean military dictatorship. They have been performing this act of defiance ever since.
Fake news aside, increasingly, we live in a world of fake figures. There is a cliche in management that 'what gets measured gets done'. In public discourse that might be translated to 'what gets measured is considered real'. One obvious fake figure is GDP, which is taken as a measure of national wellbeing. In fact, it is just a measure of transactions. If money changes hands because something disastrous happens then GDP will rise. That is hardly an indicator of national wellbeing.
When you are in the business of exploiting people, language matters. A recently leaked document from Deliveroo is geared to emphasising that the people who deliver food for Deliveroo are and should remain independent contractors, not employees. In 2016, a Unions NSW report into the employment practices of gig-economy company AirTasker categorised the online labour market as 'unregulated Taylorism within a Dickensian marketplace where workers compete for bite-sized fragments of labour'.
It can be disconcerting to hear our family history told by a sympathetic outsider. I found Race Matthews' new book that treats Catholic engagement in public social issues fascinating in that respect. Matthews' perspective is that of a member of the Labor Party who admires Catholic Social Teaching, especially its commendation of the communal ownership of business enterprises. He sees the possibilities this presents for the reform of Australian society, particularly if adopted by the Labor Party.
Small wonder there is a particular surge of interest in dystopian novels: many people feel times have never been so troubled or so complicated, although I remember my father pointing out that people felt the same when the longbow and later gunpowder were invented. Amazon recently reported that Orwell and Huxley are selling like hot cakes. This at a time when certain purveyors of doom are lamenting the fact that 26 per cent of Americans, for example, did not read a single book during 2016.
Life is back to normal a month after residents of Mamelodi in South Africa marched from on the Home Affairs offices in protest over criminality among immigrants. Now, there are calls for closer re-examination of the action, which many see as threatening peace in one of Africa's biggest economies. 'If drugs and crime were really the issues, it should have been billed as an anti-drugs, anti-crime march, not an anti-foreigner march,' said Johan Viljoen of Jesuit Refugee Service.
Earlier this month Tesla launched the Powerwall 2. In the transition to renewable energy, it may be the biggest disruption to hit traditional energy companies yet. In fact, it's probably their worst nightmare. Our role in energy under this innovation has changed from us being consumers to possibly all being providers. Just as Uber disrupted taxis and Airbnb disrupted traditional hotel chains, so too will the Tesla battery change our relationships and transactions with energy.
One year ago, a remarkable win for indigenous rights took place in a little-reported corner of Asia. On the island of Borneo, rainforest communities won a long fight against a hydroelectric dam that was to be built on their land. After more than two years of muddy resistance, the dam plans were shelved, and land rights were restored to the indigenous population. This was a landmark win, in more ways than one.
My grandfather told me Patrick was a saint because he drove the frogs and snakes out of Ireland. He also told me if I stepped in a fairy ring while we were on our walks I'd disappear forever. So naturally as I grew older, I became skeptical. Each year in my family St Patrick's Day has marked a survival of Irish culture in Australia. Sometimes this can be in subtle ways and sometimes it means singing at the top of our lungs, enjoying a drink and having a dance.
In the current climate, minorities and oppressed communities are branded as 'divisive' when attention is drawn to the void which exists between those with power and those without. This allegation stands firmly on the understanding that our 'unified strength' against a common enemy will bring about the change we so passionately fight for. But often the assumption is that all parties are to unify with the majority, that those of lesser power should fight for equality in a way that those in power see fit.
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