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Today I walked past the bathroom and noticed a pale yellow puddle with an odour worse than an unflushed toilet. I cringed at the stench, with the realisation that I had to wash urine off the floor ... Dad's illness sometimes causes ambiguous loss. It is unclear, has no resolution or closure. He is like someone I don't know anymore; he is gone-but-still-there. This leads to complicated grief. I can't look at him without seeing a fading picture of who he used to be, and speak of him in the past tense.
Thirty-three bodies returned to Australia last Thursday in the country's largest repatriation of dead servicemen and their dependents, including six children. All of the dead were connected with Australia's involvement in overseas conflicts which have been archived and, in some cases, forgotten altogether. Returning the fallen has been a contentious matter. In some cases, the issue has been politicised, with dead soldiers discarded for being the immoral instruments of disputed foreign policy.
The High Court decision on detention in Nauru came down just before the Christian season of Lent. It left the government free and determined to deport many young mothers and children to Nauru. For the mothers and children deportation will bring new trauma with renewed threat to their already precarious mental health. For the Australian public it again makes us ask what brutality, even to children, we are ready to tolerate. The savagery of this treatment is a suitable subject for Lenten reflection.
There were some cheers in Munich station but not all Eden proves to be so free with food and toys. There's something deeper in the blood. They have that sense of deja vu: horsemen, pikes and princes ... The pious knights of 1640, those fine sectarians, who charged for thirty years across the northern sweeps of Europe, are born again in Syria with new nomenclatures; so once again the hapless foresee it's time to move.
For many years, historian Gary Foley has drawn attention to the racist past inscribed throughout the infrastructure of Melbourne University. Now, some staff and students are campaigning to rename facilities linked to particularly egregious individuals, such as the Richard Berry building, named after a leading eugenicist who stole the corpses of Indigenous people for research designed to prove the racial superiority of whites. While some accuse the campaigners of politically correct censorship, in fact the past has already been censored, and the campaigners are dragging it back into the light.
Not seven steps from the familiar geography of her room her bewilderment sagged on her walking frame as she shied away from the stern arm that was guiding her ... We composed ourselves upon the couch long enough for her to plead 'But I don't know who you are' as she trembled beneath the insult of my peering eyes and frowned away; and I felt a stranger's smile curdling on my face.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
The jelly fish are fringed silk shawls ... the anemones are embroidery samplers ... the coral is not calcified not brittle hard as bone ... the prettiest fish are fabric for blouses made of silk.
Veronica was one of Phillip Adams' 'favourite Catholics'. He likes larrikins, mavericks, with a mind of their own. Last week I sat in my car and listened to the replay of an interview Phillip did with Veronica some years back. I could not predict what she was going to say next, even as I recognised certain characteristic speech habits. There is the touch of the nun-teacher there, but don't mistake it for complacency.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
Ignatius of Loyola, whose feast day is on 31 July, is remembered for founding the Jesuits, for his Spiritual Exercises and for the effect Jesuits had on European history and in overseas missions. He was a man who made a difference. But during his life that reputation was not a done deal. One often overlooked event, more accurately an event that failed to happen, shaped decisively how he has come to be remembered.
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