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The chaos of the last two years will almost certainly continue in the next two (see: current occupant, White House). So will the deep divides between parties and between regional and urban America. But this week Americans seemed to remind themselves that even when the light grows dim, the possibility of a better day never fully disappears.
A robust human rights framework would hold government to account in its own deployment of technology such as 'robodebt'. It would also provide protections against the government's increasing attempts to control data through legislation — where data is collected and deployed using diverse technologies.
Are we clever enough in Australia to reduce the inequity in our schooling in order to help our moderate voters develop a strong narrative of sensible sharing to shape our future? Or, will the inequities in our schools contribute to ever-deepening divisions?
The link Manne makes between Australian treatment of people seeking protection and the abiding cultural demand to control outsiders is illuminating, and his description of the 'Canberra mindset' is persuasive. But the resistance from the sector to negotiation about Manus and Nauru has more complex roots than Manne allows.
Recent airing of shocking treatment of elderly residents in Australian aged care facilities has led Scott Morrison to announce a royal commission. Sadly, the allegations of abuse and appalling conditions are not new. What has resulted in poor outcomes for vulnerable citizens, and why have we permitted such treatment to go on?
I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
Whether Carr or Greer participates at Brisbane Writers Festival has no real impact on their ability to speak out and be heard. The real threat to freedom of expression for most people comes not from programming decisions at literary festivals but rather to the public through their employers.
The Fitzroy Soup Van is in good hands because its people recognise the tension between the need for compliance with security and safety regulations and the call to draw close to people whose lives are lived beyond those boundaries.
These changes make political claims to be family-friendly purely rhetorical. Family values do not shape government policies. Often, governments act not to nurture families and protect the traditions of western civilisation but to devastate families and trample on inherited traditions.
Just in time to arrest ponderous musings about Western Civilisation, up jumps Denniss' cheeky funeral oration for the neoliberal settlement. His target is the assumption that an economy based on unregulated competition between individuals will benefit society. He does not spend time arguing with the theory, but points to the results.
As the royal commission prepared to resume its hearings into financial services the Vatican released Oeconomicae et pecuniariae quaestiones, on the ethics of markets. Although written quite independently, passages of the document could have been mistaken for factual reporting of the royal commission.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
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