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The first two shipments we sent to Nauru were sent with some assistance from individuals in Immigration who saw what we were doing as a good thing. Well, that's what we thought. By the second shipment, the letters from Australian school children mysteriously disappeared no one was willing to own up on the who and why.
I often feel I have the best job on the planet. Teaching English to adult refugees should be a daunting task. Yet these classes are especially warm and congenial places to be. Human beings at their most vulnerable possess an extraordinary fund of light and laughter despite, or perhaps because of, the darkness they have left behind.
For the good of the refugees who have languished for five years on Nauru and Manus Island, and for the good of the Australian body politic, it's time to put an end to this inhumane chapter in Australian history. Keep the boats stopped. Bring New Zealand into the mix now. Empty the camps. And fight your elections on matters of substance.
These are people living precariously: pregnant women, families with young children, elderly people. They are being 'transitioned out' of Status Resolution Support Services based on 'job-readiness'. The move not only illustrates the arbitrary nature of immigration policy, which sets people up to fail; it is institutionalised sadism.
Recently the Minister for Home Affairs has confirmed he still wants to provide humanitarian visas to 'persecuted' white South African farmers. Regardless of any political issues, there are a number of legal hurdles these farmers could face in order to meet the strict definition of refugee in Australian law.
Freedom is a common word that is often used in our daily lives, but it is not easy to define. Freedom for me means being able to express myself and be outspoken. It means thinking for myself and being free to be curious. Finally it means preserving important economic, social, and cultural rights. I am a North Korean refugee who escaped in 2012 for this freedom.
Critics are right to say the marches are ineffectual in the face of bipartisan and popular support for Australia's brutal behaviour. But the faces of those who take part - refugees and activists, older Australians and children, churchgoers and atheists - witness that the Australian community can wear a compassionate face.
Louise, Aline and Kapinga are hardly household names in Australia. They are better known in Malawi, having received the prestigious Scientific and Technological Innovation Award at the Malawian National Schools Science Fair. Aline and Kapinga are all refugees residing at Malawi's Dzaleka Refugee Camp.
The embroidery on the Gospel stories shows that, like the painter and the refugees treading through the dust and heat of the road to Egypt, God dreams of a peaceful world in which people and nature live at peace, villages are well watered, trees cared for, grapes hang in bunches, refugee children are fed, and angels help make art.
The refugees on Manus Island are not simply actors in a dramatic poem. They are human beings like us to whom we have a responsibility. They could have enriched us by their ingenuity and bravery had we accepted them. We should continue to listen to their voices and keep them in our hearts.
These sprinklings of poison through the press, with occasional mentions in New Zealand, serve two purposes: to show Australian refugee policy as sound, and offshore detention and resettlement in an unsuitable third country as appropriate; and to deflect attention from the discharge of obligations under the UN Refugee Convention.
121-132 out of 200 results.